{"id":8664,"date":"2022-04-06T09:01:33","date_gmt":"2022-04-06T09:01:33","guid":{"rendered":"https:\/\/rdnews.al\/?p=8664"},"modified":"2022-04-06T09:01:33","modified_gmt":"2022-04-06T09:01:33","slug":"nocioni-i-malokut-eshte-mentalitet-politik-e-institucional-ne-shqiperi","status":"publish","type":"post","link":"https:\/\/foltore.al\/index.php\/2022\/04\/06\/nocioni-i-malokut-eshte-mentalitet-politik-e-institucional-ne-shqiperi\/","title":{"rendered":"Nocioni i \u201cmalokut\u201d \u00ebsht\u00eb mentalitet politik e institucional n\u00eb Shqip\u00ebri!"},"content":{"rendered":"

Nga\u00a0Enver BYTY\u00c7I<\/strong><\/p>\n

Em\u00ebrtimi “malok” nuk \u00ebsht\u00eb i k\u00ebtij shekulli. Ka t\u00eb dh\u00ebna se ky em\u00ebrtim mund t\u00eb jet\u00eb dy ose tre shekullor. Por “maloku” si nocion p\u00ebrbuz\u00ebs dhe pezhorativ \u00ebsht\u00eb b\u00ebr\u00eb pjes\u00eb e fjalorit politik shqiptar n\u00eb shekullin e kaluar, sidomos pas Kongresit t\u00eb Lushnj\u00ebs dhe zhvillimit t\u00eb pluralizmit politik n\u00eb Shqip\u00ebri. Prej k\u00ebtu u p\u00ebrhap kjo kat\u00ebgori fjal\u00ebsh n\u00eb sken\u00ebn politike shqiptare. Shum\u00eb “studiues” t\u00eb dit\u00ebve t\u00eb sotme po p\u00ebrpiqen t\u00eb merren me k\u00ebt\u00eb tem\u00eb. Tendenca \u00ebsht\u00eb q\u00eb ata t\u00eb thon\u00eb: “Pse m\u00ebrziten “malok\u00ebt” kur ne u themi “malok\u00eb”? Ata vet\u00eb e kan\u00eb p\u00ebrdorur k\u00ebt\u00eb term kund\u00ebr nj\u00ebri-tjetrit”! Dhe q\u00ebmtojn\u00eb sikur nj\u00eb shkodran i paska thirrur nj\u00eb mal\u00ebsori t\u00eb Shkodr\u00ebs me k\u00ebt\u00eb em\u00ebrtim. Madje e l\u00ebshojn\u00eb k\u00ebt\u00eb fjal\u00eb edhe n\u00eb goj\u00ebn e Fisht\u00ebs a t\u00eb dikujt tjet\u00ebr.<\/p>\n

I gjith\u00eb ky lloj diskursi \u00ebsht\u00eb p\u00ebr t\u00eb larguar p\u00ebrgjegj\u00ebsin\u00eb politike e shtet\u00ebrore p\u00ebr shprehjen e urrejtjes krahinore p\u00ebrmes k\u00ebtij nocioni. Sikur gjith\u00eb e keqja t\u00eb q\u00ebndronte n\u00eb faktin se kush e si u p\u00ebrdor p\u00ebr her\u00eb t\u00eb par\u00eb e t\u00eb fundit fjala “malok”, nuk do t\u00eb ishte ndonj\u00eb hata e madhe! Kur dikush i th\u00ebrret dikujt “hej malok!”, ai shfaq karakterin e tij. Nxjerr n\u00eb pah egon e tij, manin\u00eb e ep\u00ebrsin\u00eb mbi tjetrin dhe p\u00ebrpjekjen p\u00ebr imponim. K\u00ebto karakteristika i shohim sa her\u00eb kryeministri i Shqip\u00ebris\u00eb flet p\u00ebr “shpellar\u00eb”, ose “alpin\u00eb”! Por ato i shohim edhe te ata q\u00eb p\u00ebrpiqen t\u00eb shpallen si “njer\u00ebzit m\u00eb t\u00eb ditur” t\u00eb k\u00ebtij vendi e n\u00eb fakt shprehin urrejtje dhe p\u00ebrbuzje p\u00ebr tjetrin.<\/p>\n

Mustafa Nano n\u00eb nj\u00eb lib\u00ebr t\u00eb till\u00eb e trajton p\u00ebrdorimin e k\u00ebtij fjalori n\u00eb histori dhe n\u00eb aktualitet. Ai p\u00ebrpiqet t\u00eb provoj\u00eb se em\u00ebrtimi “malok” \u00ebsht\u00eb burimore n\u00eb veri, n\u00eb Shkod\u00ebr. Por k\u00ebt\u00eb “prov\u00eb” ai e p\u00ebrdor si t\u00eb drejt\u00eb p\u00ebr t\u00eb sulmuar me k\u00ebt\u00eb nocion politikan\u00ebt e veriut, para s\u00eb gjithash Sali Berish\u00ebn. Kur Gafurr Mazrreku kreu atentatin e tij kund\u00ebr Azem Hajdarit n\u00eb sall\u00ebn e parlamentit, (1998) kryeministri i asaj kohe, Fatos Nano, nuk e kurseu fjal\u00ebn “arkaik” p\u00ebr ta, gjithnj\u00eb niisur nga fakti se ata vinin nga veriu i vendit. N\u00eb mediet shqiptare me porosi politike gjat\u00eb em\u00ebtimit t\u00eb kronik\u00ebs s\u00eb zez\u00eb, malok\u00ebve” u kumtohej deri von\u00eb prejardhja.<\/p>\n

P\u00ebrdorimi i em\u00ebrtimit “malok” direkt ose p\u00ebrmes n\u00ebn-her\u00ebsve t\u00eb tij \u00ebsht\u00eb rigjall\u00ebruar pas shembjes s\u00eb komunizmit. N\u00eb analiz\u00ebn time fyerja q\u00eb u b\u00ebhet mal\u00ebsor\u00ebve duke i thirrur “malok\u00eb” shkon p\u00ebrtej nj\u00eb zhargoni t\u00eb zakonsh\u00ebm. Kudo n\u00eb bot\u00eb ka epitete t\u00eb nj\u00eb krahin\u00eb ndaj nj\u00eb tjetre, t\u00eb nj\u00eb entiteti kundrejt nj\u00eb tjetri, ose ndaj grupimeve t\u00eb caktuara t\u00eb popullsis\u00eb. Por ato shkojn\u00eb deri te shakat\u00eb dhe p\u00ebrdorimi jo politik e aq m\u00eb pak institucional i tyre. Genta Bunga \u00ebsht\u00eb rasti I fundit. Ajo \u00ebsht\u00eb an\u00ebtare e nj\u00eb institucioni t\u00eb caktuar. Si p\u00ebrfaq\u00ebsuese e shtetit tha se Elisabeta Ymeraj nuk duhet t\u00eb jet\u00eb n\u00eb sistemin e drejt\u00ebsis\u00eb, sepse na duhet “nj\u00eb maloke m\u00eb pak”! Mjafton kjo sentenc\u00eb p\u00ebr t\u00eb kuptuar se p\u00ebrdorimi i k\u00ebsaj skeme p\u00ebrbuz\u00ebse e fyese nga nj\u00eb institucion shteti nuk drejtohet vet\u00ebm kund\u00ebr subjektit n\u00eb fjal\u00eb, por kund\u00ebr t\u00eb gjith\u00eb verior\u00ebve t\u00eb klasifikuar n\u00eb nocionin e “malok\u00ebve”!<\/p>\n

Pra, bazuar n\u00eb nj\u00eb p\u00ebrbuzje krahinore, shkurt rracore, p\u00ebrfaq\u00ebsuesit e shtetit, madje ata q\u00eb merren me drejt\u00ebsin\u00eb dhe na thon\u00eb se do ta b\u00ebjn\u00eb at\u00eb, kryejn\u00eb akte kriminale t\u00eb tilla diskriminimi, deri n\u00eb lin\u00e7imin e punonj\u00ebsve t\u00eb drejt\u00ebsis\u00eb p\u00ebr shkak t\u00eb prejardhjes apo origjin\u00ebs. P\u00ebrdorimi shtet\u00ebror e institucional i k\u00ebtij termi \u00ebsht\u00eb p\u00ebrpjekje kriminale, sepse bie ndesh me kushtetut\u00ebn dhe ligjet e vendit. Nuk po flasim p\u00ebr at\u00eb se c\u00ebnon lirin\u00eb dhe demokracin\u00eb, sepse k\u00ebto dy nocione nuk ekzistojn\u00eb m\u00eb n\u00eb shtetin mafioz t\u00eb Edi Ram\u00ebs.<\/p>\n

P\u00ebrdorimi politik e institucional I fjal\u00ebs “malok” ka \u00e7uar n\u00eb nj\u00eb dasi t\u00eb thell\u00eb krahinore n\u00eb Shqip\u00ebri. N\u00eb periudh\u00ebn e komunizmit ishte zbehur kjo praktik\u00eb jo aq shum\u00eb p\u00ebr shkak t\u00eb diktatur\u00ebs, sa p\u00ebr shkakun se regjimi i koh\u00ebs n\u00eb kushtet e dhun\u00ebs mizore nuk k\u00ebrc\u00ebnohej nga “malok\u00ebt”! Kur n\u00eb krye t\u00eb shtetit erdhi Sali Berisha, e deri m\u00eb sot, nocioni i “malokut” u p\u00ebrhap me shpejt\u00ebsin\u00eb e z\u00ebrit pik\u00ebrisht p\u00ebr shkak t\u00eb pushtetit. Por nuk ishte pjes\u00eb e sistemit shtet\u00ebror! N\u00ebse n\u00eb Shqip\u00ebri kemi sot dy harta politike t\u00eb rezultatit zgjedhor, t\u00eb kuqe e blu, si\u00e7 ndodhi m\u00eb 25 prill t\u00eb vitit t\u00eb kaluar, kjo ndodh edhe p\u00ebr shkak t\u00eb nxitjes s\u00eb urrejtjes Veri-Jug. Edi Rama e p\u00ebrdori direkt n\u00eb nj\u00eb miting elektoral n\u00eb Vlor\u00eb insinuat\u00ebn se “N\u00ebse votoni PD-n\u00eb, do ju vijn\u00eb “malok\u00ebt” k\u00ebtu”! E nd\u00ebrkoh\u00eb Vlora, Durr\u00ebsi, Saranda, Himara, Ksamili etj, sipas Ram\u00ebs, duhet t\u00eb zhvillohen e t\u00eb k\u00ebnaqen me turizmin e “malok\u00ebve” kosovar\u00eb!<\/p>\n

K\u00ebtyre “malok\u00ebve” shteti ua merr t\u00eb gjitha pasurit\u00eb. Dhe sikur t’i p\u00ebrdorte p\u00ebr zhvillimin e vendit, qoft\u00eb dhe n\u00eb jug t\u00eb Shqip\u00ebris\u00eb, do t\u00eb ishte gjysma e t\u00eb keqes. Por pasurit\u00eb e veriut (t\u00eb malok\u00ebve) p\u00ebrdoren p\u00ebr pazare mafioze nga kryeministri dhe ministrat e qeveris\u00eb shqiptare. Ushqimi ideologjik anti-verior vendosi n\u00eb Kalimash traun e Rrug\u00ebs s\u00eb Kombit, gj\u00eb q\u00eb nuk u vendos n\u00eb asnj\u00eb autostrad\u00eb ose superstrad\u00eb tjet\u00ebr t\u00eb Shqip\u00ebris\u00eb. P\u00ebr ta kamufluar k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb, shpesh her\u00eb qeveria e propaganda e saj prodhon lajme se “do t\u00eb vendoset k\u00ebtu ose aty pagesa n\u00eb fjal\u00eb”! Por n\u00eb t\u00eb v\u00ebrtet\u00eb askush nuk guxon ta b\u00ebj\u00eb k\u00ebt\u00eb n\u00eb Vlor\u00eb. Autostrada Tiran\u00eb-Vlor\u00eb \u00ebsht\u00eb 140 km, nd\u00ebrsa ajo Milot – Morin\u00eb 100 km. Por te kjo 100-shi “malok\u00ebt” paguajn\u00eb 10 euro shkuarje-ardhje. N\u00eb at\u00eb 140-shen asnj\u00eb grosh. Madje edhe prishtjet e banesave n\u00eb dobi t\u00eb oligark\u00ebve b\u00ebhen sipas psikoz\u00ebs s\u00eb luft\u00ebs kund\u00ebr “malok\u00ebve”!<\/p>\n

Nocioni “malok” \u00ebsht\u00eb nj\u00eb koncept dhe p\u00ebrdorim jo thjesht pezhorativ. Esht\u00eb paraprirje e diskriminimit institucional, politik dhe shtet\u00ebror. K\u00ebshtu funksionojn\u00eb t\u00eb gjitha strukturat e shtetit tek ne. Me k\u00ebt\u00eb standard u spastrua administrata shtet\u00ebrore dhe qeverisja nga “malok\u00ebt” kur n\u00eb fuqi erdhi Rilindja. Me k\u00ebt\u00eb mentalitet e spastroi Erion Veliaj bashkin\u00eb e Tiran\u00ebs n\u00eb vitin 2015. Me k\u00ebt\u00eb psikoz\u00eb shkojn\u00eb fondet te bashkit\u00eb jo-maloke. Dhe spazma e gjith\u00eb k\u00ebsaj rrjete diskriminimi shkon deri t\u00eb aksioma elektorale e Rilindjes se “N\u00ebse zgjidhni kund\u00ebrshtarin, “malokun”, at\u00ebher\u00eb nuk do t\u00eb keni burime financiare p\u00ebr zhvillim”.<\/p>\n

K\u00ebt\u00eb diskurs askush nuk p\u00ebrpiqet ta ndaloj\u00eb. Qeveria jo e jo, sepse ajo vet\u00eb e kryeson luft\u00ebn krahinore, madje nxit dasit\u00eb dhe urrejtjen. Dhe natyrisht q\u00eb nj\u00eb qeveri mafioze dhe e mafies nuk mund t\u00eb vegjetoj\u00eb e t\u00eb sundoj\u00eb pa p\u00ebr\u00e7arje dhe urrejtje. Genta Bunga me siguri ka marr\u00eb p\u00ebrg\u00ebzime t\u00eb p\u00ebrz\u00ebm\u00ebrta nga kreu i qeveris\u00eb. Esht\u00eb e kot\u00eb t\u00eb pres\u00ebsh q\u00eb ajo t\u00eb nd\u00ebshkohet. “Malokizmi” \u00ebsht\u00eb kthyer n\u00eb nj\u00eb b\u00ebrbind\u00ebsh diskriminues i miratuar n\u00eb institucionet shqiptare t\u00eb shtetit. Nga ana tjet\u00ebr e mb\u00ebshtet zonja Kim, p\u00ebr t\u00eb cil\u00ebn thuhet se \u00ebsht\u00eb shprehur, “Kujdes gjat\u00eb vetingut ata t\u00eb veriut, sepse jan\u00eb kok\u00ebfort\u00eb”! Fatkeq\u00ebsia q\u00ebndron gjithashtu n\u00eb faktin se shum\u00eb nd\u00ebrkomb\u00ebtar\u00eb q\u00eb lidhen me vetingun jan\u00eb bler\u00eb nga Edi Rama dhe Soros. Gjithnj\u00eb p\u00ebr t\u00eb \u00e7imentuar pushtetin arrogant, mafioz e tiranik t\u00eb Ram\u00ebs.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga\u00a0Enver BYTY\u00c7I Em\u00ebrtimi “malok” nuk \u00ebsht\u00eb i k\u00ebtij shekulli. Ka t\u00eb dh\u00ebna se ky em\u00ebrtim mund t\u00eb jet\u00eb dy ose tre shekullor. Por “maloku” si nocion p\u00ebrbuz\u00ebs dhe pezhorativ \u00ebsht\u00eb b\u00ebr\u00eb pjes\u00eb e fjalorit politik shqiptar n\u00eb shekullin e kaluar, sidomos pas Kongresit t\u00eb Lushnj\u00ebs dhe zhvillimit t\u00eb pluralizmit politik n\u00eb Shqip\u00ebri. Prej k\u00ebtu u …<\/p>\n","protected":false},"author":4,"featured_media":3159,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[44],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts\/8664"}],"collection":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/comments?post=8664"}],"version-history":[{"count":0,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts\/8664\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/media\/3159"}],"wp:attachment":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/media?parent=8664"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/categories?post=8664"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/tags?post=8664"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}