{"id":7221,"date":"2022-03-16T18:13:43","date_gmt":"2022-03-16T18:13:43","guid":{"rendered":"https:\/\/rdnews.al\/?p=7221"},"modified":"2022-03-16T18:14:30","modified_gmt":"2022-03-16T18:14:30","slug":"faik-konica-gjeniu-dhe-nderi-i-kombit-shqiptar","status":"publish","type":"post","link":"https:\/\/foltore.al\/index.php\/2022\/03\/16\/faik-konica-gjeniu-dhe-nderi-i-kombit-shqiptar\/","title":{"rendered":"Faik Konica, gjeniu dhe nderi i Kombit shqiptar"},"content":{"rendered":"

\u201cKush nuk \u00ebsht\u00eb i verb\u00ebr s\u2019mundet t\u00eb mohoj\u00eb q\u00eb<\/em><\/strong>
\nsot p\u00ebr sot shum\u00eb Shqiptar\u00ebve u digjet zemra p\u00ebr<\/em><\/strong>
\np\u00ebrparimin e Atdheut\u201c-<\/em> Konica<\/strong><\/p>\n

Nga Agim Xh. D\u00ebshnica<\/strong><\/p>\n

FAIK KONICA DHE KRITIZER\u00cbT VOG\u00cbLAN\u00cb<\/p>\n

N\u00eb nj\u00eb koh\u00eb, kur diktatura po rrokullisej tat\u00ebpjet\u00eb honit, disa kritizer\u00eb vog\u00eblan\u00eb me grada shkencore, u orvat\u00ebn t\u00eb shkonin m\u00eb larg. N\u00eb librin Historia e Shqip\u00ebris\u00eb, v\u00ebllimi II 1984, tjet\u00ebrsimi i historis\u00eb kaloi \u00e7do kufi, me shtr\u00ebmb\u00ebrime faktesh si k\u00ebto: \u201eP\u00ebrfaq\u00ebsuesit e rrym\u00ebs reformiste t\u00eb lidhur me regjimin e sulltanit synonin t\u00eb kufizonin L\u00ebvizjen komb\u00ebtare vet\u00ebm me disa k\u00ebrkesa kulturore dhe ekonomike. Shpreh\u00ebse e ideve dhe programi i k\u00ebsaj rryme ishte revista Albania e Konic\u00ebs.\u201c Po kush ishin k\u00ebta \u201ep\u00ebrfaq\u00ebsues?\u201c N\u00eb revist\u00ebn Albania Konica mblodhi rreth vetes poet\u00eb e shkrimtar\u00eb t\u00eb talentuar, si Luigj Gurakuqi, Gjergj Fishta, \u00c7ajupi, Fan S. Noli, Asdreni e Filip Shiroka, t\u00eb njohur n\u00eb histori si patriot\u00eb t\u00eb liris\u00eb e pavar\u00ebsis\u00eb atdheut. Nd\u00ebrsa n\u00eb librin \u201eHistoria e Let\u00ebrsis\u00eb Shqiptare, gjenden k\u00ebto radh\u00eb me t\u00eb pav\u00ebrteta, shpifje e fyerje: \u201eFaik Konica (1875-1942). Bir i nj\u00eb familjeje t\u00eb vjet\u00ebr bejler\u00ebsh, kryesisht publicist, ai nisi veprimtarin\u00eb letrare me botimin e revist\u00ebs \u201cAlbania\u201d (Bruksel 1897) dhe drejtoi p\u00ebr disa koh\u00eb gazet\u00ebn \u201cDielli\u201d t\u00eb emigracionit shqiptar n\u00eb SHBA, ku e kaloi pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb jet\u00ebs. Q\u00eb n\u00eb vitin e saj t\u00eb par\u00eb, \u201cAlbania\u201d u vu n\u00eb sh\u00ebrbim t\u00eb politik\u00ebs austo-hungareze ndaj Shqip\u00ebris\u00eb. Politikan i paskrupull, Konica ishte i paqendruesh\u00ebm, brutal e agresiv t\u00ebr\u00eb jet\u00ebn, duke sulmuar me nj\u00eb rast e me nj\u00eb tjet\u00ebr shum\u00eb patriot\u00eb p\u00ebrparimtar\u00eb, duke u orvatur t\u00eb diskretitonte qeverin\u00eb e par\u00eb t\u00eb Ismail Qemalit, apo t\u00eb godiste Kongresin e Lushnj\u00ebs. Pas kund\u00ebrrevolucionit t\u00eb vitit 1924, ai u lidh me regjimin e Zogut, u p\u00ebrpoq t\u00eb d\u00ebmtonte pabesisht Nolin me polemika e k\u00ebrc\u00ebnimet, apo t\u00eb p\u00ebr\u00e7monte vepr\u00ebn e Naimit. Shpesh ai paraqiti n\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb t\u00eb err\u00ebt pamjen e vendit, sa ushqeu mosbesimin n\u00eb nj\u00eb t\u00eb ardhme t\u00eb p\u00ebrparuar e p\u00ebrgjith\u00ebsisht n\u00eb forc\u00ebn popullore e p\u00ebrparimtare, duke mbrojtur, nga ana tjet\u00ebr, q\u00eb n\u00eb krye t\u00eb her\u00ebs, tez\u00ebn se vet\u00ebm paria aristokrate ishte n\u00eb gjendje t\u00eb udh\u00ebhiqte Shqip\u00ebrin\u00eb, K\u00ebto t\u00eb t\u00ebra, t\u00eb veshura me nj\u00eb petk oksidentalizmi.\u201c Megjithat\u00eb kjo tymnaj\u00eb, nuk mundi t\u00eb mbulonte drit\u00ebn e nj\u00eb prej yjeve t\u00eb bot\u00ebs kulturore letrare e kulturore shqiptare, t\u00eb Faik Konic\u00ebs.
\nEdhe pas vitit 1990, n\u00eb librat \u201eHistoria e Popullit Shqiptar-III dhe Fjalori Enciklopedik Shqiptar, jeta e vepra e Konic\u00ebs e rind\u00ebrtuar po prej atyre duarve, paraqitet gjysmake:\u201eShkrimtar, kritik letrar, publicist, eseist, nj\u00ebri nd\u00ebr personalitetet m\u00eb n\u00eb z\u00eb i kultur\u00ebs e let\u00ebrsis\u00eb shqiptare.\u201c<\/p>\n

PO \u00c7\u2019THOT\u00cb E V\u00cbRTETA?<\/p>\n

Lindja e Faik Konic\u00ebs m\u00eb 15 mars 1875, n\u00eb nj\u00eb familje fisnike shqiptare n\u00eb Konic\u00eb, vendbanim i hersh\u00ebm shqiptar, pa asnj\u00eb dyshim ndikoi n\u00eb edukimin e shtegtimin e tij atdhetar, arsimor e kulturor. M\u00ebsimet e para i mori n\u00eb vendlindje, m\u00ebsimet e mesme n\u00eb Kolegjin e Jezuit\u00ebve n\u00eb Shkod\u00ebr e n\u00eb Liceun Perandorak francez t\u00eb Gallat\u00ebs n\u00eb Stamboll dhe i p\u00ebrfundoi n\u00eb Franc\u00eb. Pas tyre ndoqi studimet e larta p\u00ebr filozofi n\u00eb Dizhon e Paris, Atje, n\u00eb disa konkurse p\u00ebr hir\u00eb t\u00eb aft\u00ebsive intelektuale, u nderua me \u00e7mime t\u00eb para. Mandej la Europ\u00ebn e udh\u00ebtoi p\u00ebr n\u00eb Amerik\u00eb. M\u00eb 1912, u diplomua p\u00ebr let\u00ebrsi n\u00eb Universitetin e Harvardit. Historia e v\u00ebrtet\u00eb p\u00ebr Faik Konic\u00ebn rendit nj\u00eb varg vlerash: atdhetar i madh, politikan, drejtues i l\u00ebvizjes patriotike dhe diplomat. Mbi t\u00eb gjitha ai njihet, si veprimtar n\u00eb sh\u00ebrbim t\u00eb kombit, me kryevepr\u00ebn e vet, revist\u00ebn Albania, n\u00eb Bruksel e Lond\u00ebr dhe lidhjet e pand\u00ebrprera me atdhetar\u00ebt e m\u00ebdhej t\u00eb Rilindjes Komb\u00ebtare, me letra dhe n\u00eb kuvende. P\u00ebrgjigjen m\u00eb t\u00eb gjetur ndaj shpifjeve p\u00ebr dashurin\u00eb e madhe ndaj bejler\u00ebve turkoshak\u00eb, e jep Konica vet me vjersh\u00ebn e njohur satirike, Anadollaku n\u00eb m\u00ebsall\u00eb dhe th\u00ebniet filozofike t\u00eb shp\u00ebrndara n\u00eb gazeta, revista e librat e veta. Konica aq sa qe i rrept\u00eb ndaj \u201efestellinj\u00ebve\u201c, q\u00eb humbisnin koh\u00ebn larg l\u00ebvizjes p\u00ebr pavar\u00ebsi, po aq urt\u00eb shtronte \u00e7\u00ebshtjen e pavar\u00ebsis\u00eb, teksa shkruante:\u201cV\u00ebrtet Shqiptar\u00ebt sot p\u00ebr sot zun\u00eb t\u00eb ken\u00eb nj\u00eb d\u00ebshir\u00eb t\u00eb pambajtur p\u00ebr gjuh\u00ebn t\u2019on\u00eb; v\u00ebrtet ata m\u00eb t\u00eb ftoht\u00ebt zun\u00eb t\u00eb kuptojn\u00eb se \u00ebsht\u00eb nevoj\u00eb t\u2019i fryjm\u00eb gjallim kombit; v\u00ebrtet dalin libra e t\u00eb p\u00ebrkoh\u00ebshme, n\u00eb t\u00eb cilat kombi mori shije e pa t\u00eb cilat nuk jeton dot pas sodit; v\u00ebrtet, me nj\u00eb fjal\u00eb, pun\u00ebt ndryshuan n\u00eb ca vjet e sip\u00ebr, e kush nuk \u00ebsht\u00eb i verb\u00ebr s\u2019mundet t\u00eb mohoj\u00eb q\u00eb sot p\u00ebr sot shum\u00eb Shqiptar\u00ebve u digjet zemra p\u00ebr p\u00ebrparimin e Atdheut. Po, me gjith k\u00ebto, nuk kemi lumtimin t\u00eb shohim nj\u00eb bashkim t\u00eb v\u00ebrtete e t\u00eb fort\u00eb.\u201c Hasan Kaleshi, nj\u00eb nga studjuesit serioz\u00eb t\u00eb vepr\u00ebs s\u00eb Konic\u00ebs, rreth zhurm\u00ebs akademike n\u00eb lidhje me qendrimiin ndaj Austris\u00eb, shkruan: \u201eEdhe sikur kjo pasqyr\u00eb e (Konic\u00ebs) t\u00eb na dilte me disa njolla, madje edhe krejt negative ashtu sikurse duan ta paraqitin dogmatik\u00ebt e Shqip\u00ebris\u00eb dhe mjerisht, n\u00ebn ndikimin e tyre, edhe disa n\u00eb Kosov\u00eb, prap\u00eb se prap\u00eb nuk do t\u00eb kishte t\u00eb drejt\u00eb askush q\u00eb ta hjekim Konic\u00ebn nga l\u00ebvizja jon\u00eb komb\u00ebtare, nga historia e jon\u00eb e kultur\u00ebs dhe e let\u00ebrsis\u00eb. Sepse, duke e hjekur nga k\u00ebto, ne s\u2019b\u00ebjm\u00eb gj\u00eb tjet\u00ebr ve\u00e7se varf\u00ebrojm\u00eb kultur\u00ebn ton\u00eb edhe jo aq t\u00eb pasur dhe si pasoj\u00eb varf\u00ebrojm\u00eb edhe vetveten.\u201c Gjithashtu edhe dijetari i njohur Namik Resuli duke mbrojtur Konic\u00ebn shpjegon, se \u201eAustria i ka mbrojtur gjithmon\u00eb shqiptar\u00ebt, ndryshe sllav\u00ebt dhe grek\u00ebt do ta merrnin zvarr\u00eb Shqip\u00ebrin\u00eb.\u201c N\u00eb nj\u00eb prej librave t\u00eb publicistit nga Kosova, Bejtullah Destanit, botohet nj\u00eb shkrim i vitit 1912, i poetit t\u00eb shquar francez Guillaume Apollinaire, i njohur me Konic\u00ebn m\u00eb 1903, n\u00eb Lond\u00ebr. Nd\u00ebr t\u00eb tjera ai shkruan: \u201e Nj\u00eb nga njer\u00ebzit q\u00eb kam takuar e kujtoj me nderim t\u00eb ve\u00e7ant\u00eb, Faik Bej Konica, \u00ebsht\u00eb nj\u00eb nga m\u00eb t\u00eb pazakont\u00ebt.\u201c Apollinaire, na b\u00ebn t\u00eb ditur se gjat\u00eb studimeve n\u00eb Franc\u00eb, Konic\u00ebn e mundonte malli p\u00ebr atdheun e vet, Shqip\u00ebrin\u00eb. I kthyer n\u00eb Turqi ai kishte marr\u00eb pjes\u00eb n\u00eb nj\u00eb l\u00ebvizje t\u00eb fsheht\u00eb kund\u00ebr Sulltanit. U d\u00ebnua n\u00eb munges\u00eb, dy her\u00eb me vdekje. M\u00eb tej poeti francez tregon nj\u00eb ndodhi rreth Konic\u00ebs e revist\u00ebs Albania n\u00eb Bruksel: \u201eNj\u00eb dit\u00eb ai t\u00ebrhoqi vemendjen e nj\u00eb polici. Ai e pyeti:-\u201aNga \u00e7\u2018vend jeni?\u2018\u2013\u201aJam nga Albania.\u2018-\u201aKu banoni?\u2018\u2013\u201aN\u00eb rrug\u00ebn Albania.\u2018-\u201aMe \u00e7\u2019pun\u00eb merreni?\u2018-\u201aPunoj n\u00eb Albania.\u2018-\u201aMos doni t\u00eb talleni me mua?\u2018, u p\u00ebrgjigj polici, e k\u00ebshtu patrioti shqiptar e kaloi nat\u00ebn n\u00eb nj\u00eb nga stacionet e policis\u00eb.\u201c
\nFaik Konica m\u00eb 14 prill 1912, merr pjes\u00eb n\u00eb themelimin e Federat\u00ebs Panshqiptare Vatra n\u00eb Boston dhe zgjidhet sekretar i p\u00ebrgjithsh\u00ebm i saj. M\u00eb 1913 Fan Noli e Faik Konica, p\u00ebrfaq\u00ebsuan Federat\u00ebn Vatra n\u00eb Konferenc\u00ebn e Ambasador\u00ebve n\u00eb Lond\u00ebr. Po n\u00eb at\u00eb vit Konica zgjidhet kryetar n\u00eb Kongresin e shqiptar\u00ebve mbledhur n\u00eb Trieste, p\u00ebr mbrojtjen e t\u00ebr\u00ebsis\u00eb tok\u00ebsore t\u00eb atdheut,. Gjat\u00eb Luft\u00ebs s\u00eb Par\u00eb Bot\u00ebrore dhe m\u00eb pas, ai kreu sh\u00ebrbime diplomatike p\u00ebr Shqip\u00ebrin\u00eb, n\u00eb Austri, Zvic\u00ebr, Itali etj. M\u00eb 1921 i kthyer n\u00eb Boston, zgjidhet kryetar i Federat\u00ebs Vatra. Me an\u00ebn e gazetave Dielli dhe Shqiptari i Amerik\u00ebs. p\u00ebrkrahu zhvillimet demokratike n\u00eb Shqip\u00ebri. N\u00eb gazet\u00ebn Dielli 22 janar 1922, Faik Konica shkruan:\u201dFan Noli do t\u2019i b\u00ebnte sh\u00ebrbimin m\u00eb t\u00eb madh Shqip\u00ebris\u00eb, sikur t\u00eb ish i zoti t\u00eb klliste pak\u00eb frym\u00eb regulle, drejt\u00ebsie dhe bindjeje n\u00eb mes t\u2019asaj turme t\u00eb dehur e cila v\u00eb n\u00eb rrezik nj\u00eb popull t\u00eb pafajsh\u00ebm, t\u00eb sh\u00ebnuar nga dora e fatit p\u00ebr nj\u00eb vdekje t\u2019af\u00ebrme dhe t\u00eb turpshme.\u201d Nd\u00ebrsa Noli i ngritur n\u00eb mbrojtje t\u00eb Konic\u00ebs n\u00eb Parlamentin e vitit 1923, u shpreh:\u201dFaiku \u00ebsht\u00eb kryl\u00ebronj\u00ebsi i gjuhes son\u00eb, \u00ebsht\u00eb zbulonj\u00ebsi i flamurit ton\u00eb t\u00eb harruar, \u00ebsht\u00eb kryekal\u00ebronj\u00ebsi i liris\u00eb dhe independences komb\u00ebtare, dhe ne t\u00eb gjith\u00eb s\u2019jemi ve\u00e7 dishepujt e tij. Historia e paanshme s\u2019munt ta mohoj\u00eb k\u00ebt\u00eb gj\u00eb, as s\u2019munt t\u00eb mohoj\u00eb q\u00eb i ka falur \u00e7\u00ebshtjes t\u00ebr\u00eb rinin\u00eb e t\u00ebr\u00eb mendjen k\u00ebtu e nj\u00ebzet\u00eb e shtat\u00eb vjet me radh\u00eb pa reshtur.\u201d
\nFaik Konica gjat\u00eb qeverive t\u00eb viteve 20-40, vijoi t\u2019i sh\u00ebrbente Shqip\u00ebris\u00eb, me detyr\u00ebn e konsullit, pastaj t\u00eb ministrit fuqiplot\u00eb n\u00eb Uashington deri n\u00eb fund t\u00eb jet\u00ebs m\u00eb 15 dhjetor 1942. Letrat n\u00eb fillim t\u00eb Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore me Mbretin Zog, ministrat apo sekretar\u00ebt e tij n\u00eb Lond\u00ebr, me Fan Nolin n\u00eb Boston dhe Departmentin e Shtetit n\u00eb Uashington, d\u00ebshmojn\u00eb p\u00ebr shqet\u00ebsimin e tij t\u00eb madh p\u00ebr fatin e atdheut t\u00eb pushtuar.<\/p>\n

VEPRIMTARIA KULTURORE E LETRARE<\/p>\n

Profesor\u00ebt e moshur pa kultur\u00eb, t\u00eb varf\u00ebr me dokumente, meq\u00eb nuk jan\u00eb marr me Konic\u00ebn, shkruajn\u00eb me hamendje, se ai krijoi pak ose disa shkrime i la t\u00eb pap\u00ebrfunduar. P\u00ebrkundrazi, gjith\u00eb ajo veprimtari e gjer\u00eb n\u00eb Shqip\u00ebri, Europ\u00eb e Amerik\u00eb, ligj\u00ebratat, shkrimet pa mbarim n\u00eb gazeta e revista, qindra letra e dokumente q\u00eb zbulohen n\u00eb arkivat e bibliotekat e qyteteve, ku ai jetoi e punoi, si Parisi, Brukseli Bostoni e Uashingtoni, d\u00ebshmojn\u00eb krejt ndryshe. K\u00ebshtu n\u00eb vend t\u00eb profesor\u00ebve, n\u00eb shtypin shqiptar shkrimtar\u00eb e hulumtues t\u00eb rinj, her\u00eb pas here njoftojn\u00eb lexuesin e gjer\u00eb p\u00ebr gjetje shkrimesh, letrash e librash t\u00eb Konic\u00ebs.
\nFaik Konica p\u00ebrmendet n\u00eb historin\u00eb e v\u00ebrtet\u00eb t\u00eb kultur\u00ebs son\u00eb komb\u00ebtare, si krijues i proz\u00ebs moderne, shkrimtar i talentuar e poet me ndjesi t\u00eb ve\u00e7anta, eseist i rall\u00eb, themelues i kritik\u00ebs letrare shqiptare, publicist, p\u00ebrkthyes, mjesht\u00ebr i gjuh\u00ebs shqipe dhe studiues i gjuh\u00ebve t\u00eb tjera. N\u00eb rrethet intelektuale t\u00eb Parisit, ai njihej si nj\u00eb nga shqiptar\u00ebt m\u00eb t\u00eb kulturuar, i pap\u00ebrmbajtsh\u00ebm n\u00eb polemik\u00eb, kur b\u00ebhej fjal\u00eb p\u00ebr mbrojtjen e dinjitetit t\u00eb kombit shqiptar, i gatsh\u00ebm t\u2019u p\u00ebrgjigjej n\u00eb \u00e7do gjuh\u00eb, atyre q\u00eb fyenin atdheun, ashtu si\u00e7 dinte ai vet\u00eb,.Faiku i Albanias historike. Ai fliste e shkruante lirsh\u00ebm shqip, greqisht, italisht, fr\u00ebngjisht, gjermanisht, anglisht dhe turqisht. Namik Resuli, shkruan: \u201eProza e Faikut \u00ebsht\u00eb shum\u00eb e k\u00ebnd\u00ebshme, shum\u00eb e limuar e nj\u00ebkoh\u00ebsisht shum\u00eb e thjesht\u00eb e fort e rrjedh\u00ebshme. Ajo zbret n\u00eb z\u00ebm\u00ebr t\u00eb l\u00eb\u00e7it\u00ebsit mu si nektari i per\u00ebndivet q\u00eb deh dhe ngreh shpirtin n\u00eb nj\u00eb bot\u00eb tjet\u00ebr, n\u00eb nj\u00eb bot\u00eb bukurish\u00eb t\u00eb pasosura. Artikujt e Albanias e t\u00eb Diellit, shtyllat e Dr. Gj\u00eblp\u00ebr\u00ebs e p\u00ebrkthimet si ato t\u00eb p\u00ebrrallave arabe, p\u00ebrb\u00ebjn\u00eb n\u00eb vetvete m\u00eb se nj\u00eb vep\u00ebr t\u00eb plot\u00eb e t\u00eb kryer. Ato do t\u00eb mbesin p\u00ebr Shqiptar\u00ebt si ca nga faqet m\u00eb t\u00eb bukura e m\u00eb t\u00eb hijeshme t\u00eb proz\u00ebs, si nj\u00eb model i gjall\u00eb i shqipes, jo vet\u00ebm nga pik\u00ebpamja estetike po edhe nga pik\u00ebpamja e punimit t\u00eb gjuh\u00ebs.\u201c
\nVeprimtaria kulturore letrare e Konic\u00ebs n\u00eb sh\u00ebrbim t\u00eb atdheut p\u00ebrshkoi shtigje t\u00eb shumta n\u00eb Europ\u00eb e Amerik\u00eb. M\u00eb 1895 n\u00eb Paris nxjerr n\u00eb drit\u00eb librin Shqip\u00ebria dhe turqit. N\u00eb Bruksel e m\u00eb pas n\u00eb Lond\u00ebr, boton revist\u00ebn Albania dhe Albania e Vog\u00ebl. M\u00eb 1909 i ftuar nga atdhetar\u00ebt shqiptar\u00eb t\u00eb Amerik\u00ebs vendoset n\u00eb SHBA. N\u00eb Boston drejton gazet\u00ebn Dielli, krahas saj t\u00eb p\u00ebrkoh\u00ebshmet Trumbeta e Kruj\u00ebs, Ushtimi i Kruj\u00ebs. Bota e Re etj. K\u00ebto gazeta e revista politiko-kulturore dhe letrare t\u00eb Rilindjes son\u00eb, b\u00ebnin t\u00eb ditur k\u00ebdo me historin\u00eb e pasur e kultur\u00ebn e popullit shqiptar dhe programin e l\u00ebvizjes komb\u00ebtare. Disa nga k\u00ebto krijime jan\u00eb: Doktor Gjilp\u00ebra zbulon rr\u00ebnj\u00ebt e dram\u00ebs s\u00eb Mamurrasit, Shqip\u00ebria kopshti shk\u00ebmbor i Europ\u00ebs Juglindore, Nj\u00eb ambasad\u00eb e Zulluve n\u00eb Paris, Kat\u00ebr p\u00ebrralla nga Zullulandi, Shqip\u00ebria si m\u2019u duk, p\u00ebrkthimi N\u00ebn Hijen e Hurmave, Ndryshe nga t\u00ebr\u00eb krijimet e realizmit socialist, Konica me rr\u00ebfimet mjesht\u00ebrore, pa fyer asnj\u00eb me em\u00ebr, pajis me dijeni t\u00eb githan\u00ebshme \u00e7do lexues, m\u00ebson si duhet folur e shkruar shqip. Shkruan me nderim p\u00ebr traditat e mira komb\u00ebtare, edukat\u00ebn e moralin, thjesht\u00ebsin\u00eb n\u00eb veshje e sjellje, p\u00ebr historin\u00eb e v\u00ebrtet\u00eb, politik\u00ebn, filozofin\u00eb dhe kryerjen e detyrave n\u00eb p\u00ebrputhje me ligjet n\u00eb fuqi. Pa zbukuruar asgj\u00eb, ai kritikon t\u00eb metat e shoq\u00ebris\u00eb pa tepri me qellim t\u00eb qart\u00eb prej atdhetari, p\u00ebrparimin m\u00ebtejsh\u00ebm n\u00eb vendin ton\u00eb. Me k\u00ebshillat, \u201druaju nga vetja e nga t\u00eb tjer\u00ebt\u201d n\u00eb nj\u00eb far\u00eb m\u00ebnyre u drejtohet bashk\u00ebatdhetar\u00ebve si prind e v\u00eblla. Shum\u00eb nga e krijimet e Konic\u00ebs kan\u00eb ngjyresat e nj\u00eb proze poetike. T\u00eb tilla jan\u00eb Malli i Atdheut, Ca kujtime mi At Gje\u00e7ovin, An\u00ebs Liqenit, N\u00eb liqen, Bora, Jeta e Sk\u00ebnderbeut, Abdul Frash\u00ebri, Naim Frash\u00ebri, Nga leximi i tyre zbulohet poeti i ndijsh\u00ebm i dashuris\u00eb p\u00ebr atdheun dhe heronjt\u00eb e kombit, p\u00ebr njeriun e natyr\u00ebn. Krahas veprimtaris\u00eb atdhetare e diplomatike, shkrimet e botuar deri m\u00eb sot, gjuha e bukur shqipe me prirje drejt nj\u00ebsimit, m\u00ebnyra fisnike e t\u00eb folurit, jan\u00eb shemb\u00ebll p\u00ebr t\u00eb gjith\u00eb, edhe sot, qoft\u00eb p\u00ebr poet\u00ebt, shkrimtar\u00ebt e kritik\u00ebt e let\u00ebrsis\u00eb, qoft\u00eb p\u00ebr politikan\u00ebt e gazetar\u00ebt shqiptar\u00eb. Faik Konica me kritik\u00ebn e p\u00ebrkryer, vler\u00ebsonte sipas meritave t\u00eb gjith\u00eb pa p\u00ebrjashtim, poet\u00ebt e shkrimtar\u00ebt, Naimin, Fisht\u00ebn, At Gje\u00e7ovin, Nolin, Asdrenin, \u00c7ajupin, madje p\u00ebr \u00e7\u00ebshtje politike edhe Ismail Qemalin, Ahmet Zogun etj. Nd\u00ebrkoh\u00eb ai mbeti deri n\u00eb fund miku i tyre besnik. Ve\u00e7ojm\u00eb edhe raste, kur Konica n\u00eb kritikat e veta p\u00ebrfshinte edhe ndonj\u00eb poezi t\u00eb Naimit, p\u00ebr t\u00eb cilin zhurmojn\u00eb m\u00eb kot edhe sot analist\u00ebt soc-realist\u00eb dhe heshtin p\u00ebr vler\u00ebsimin n\u00eb t\u00ebr\u00ebsi prej tij t\u00eb vepr\u00ebs s\u00eb Naimit. Ata harrojn\u00eb, se Konica si kritik k\u00ebrkues i palodhur, i m\u00ebsuar me poezin\u00eb e poet\u00ebve t\u00eb m\u00ebdhej modern\u00eb n\u00eb Paris e Lond\u00ebr, duke \u00e7muar dhuntin\u00eb e poetit ton\u00eb komb\u00ebtar, aft\u00ebsit\u00eb shpreh\u00ebse e hijeshin\u00eb e gjuh\u00ebs shqipe, d\u00ebshironte nj\u00eb Naim t\u00eb niveleve bashk\u00ebkohore europiane. Kund\u00ebr t\u00ebr\u00eb k\u00ebsaj zhurme, Konica n\u00eb shkrimin Naim Frash\u00ebri, rendit nj\u00eb varg cil\u00ebsish t\u00eb poetit ton\u00eb komb\u00ebtar, si: \u201cz\u00ebm\u00ebr\u2013g\u00ebzuar, m\u00ebndjeholl\u00eb, fjal\u00eb kripur, ndjes\u00eb holl\u00eb, yll i ndritsh\u00ebm e i rrall\u00eb n\u00eb qiell t\u00eb Shqip\u00ebris\u00eb.\u201d At Gjergji Fishta, adhurues i Naimit e quante Konic\u00ebn \u201carbiter i shkrimeve ma elegante t\u00eb shqipes\u201d, nd\u00ebrsa Fan S. Noli \u201ceuridit t\u00eb shk\u00eblqyer dhe patriot i madh.\u201d P\u00ebr poetin Apollinaire, \u00ebsht\u00eb nj\u00eb \u201cenciklopedi ambulante.\u201d
\nKonica shkrimet e veta i n\u00ebnshkruante edhe me pseudonime: Faik be Konitza, Faik bej Konitza, Faik Bey Konitza, Fk.B.K., FBK, Fk Konitza, Fk K-ntza, Fk K, etj.<\/p>\n

KONICA AMBASADOR N\u00cb UASHINGTON
\nPas marr\u00ebveshjes e miratimit nga mbreti Zog si p\u00ebrfaq\u00ebsues diplomatik i Shqip\u00ebris\u00eb n\u00eb Uashington, Konica u nis nga Bostoni dhe arriti n\u00eb kryeqytetin e SHBA, m\u00eb 11 korrik 1926. Pas pun\u00ebs shlodhej, duke d\u00ebgjuar nmuzik\u00eb klasike. sidomos t\u00eb Vagnerit e Moxartit. Adhuronte dirigjentin me fam\u00eb bot\u00ebrore, Arturo Toscanin. N\u00eb nj\u00eb pritje n\u00eb ambasad\u00ebn italiane n\u00eb Uashington, Konica kishte kuvenduar me t\u00eb p\u00ebr afro nj\u00eb or\u00eb dhe kishte mbetur i mahnitur nga thell\u00ebsia dhe fisnik\u00ebria e muzikantit t\u00eb madh.
\nN\u00eb gazet\u00ebn, The Washington Post (1 prill 1934, shkruhej: \u201cAskush nga njer\u00ebzit e trupit dilomatik n\u00eb Uashington, nuk \u00ebsht\u00eb m\u00eb i njohur dhe m\u00eb i p\u00eblqyer se Faik Konica, Minist\u00ebr i Shqip\u00ebris\u00eb.\u201d
\nGjat\u00eb gjith\u00eb koh\u00ebs q\u00eb ishte minist\u00ebr n\u00eb Uashington, Konica nuk kishte l\u00ebn\u00eb ver\u00eb pa shkuar p\u00ebr pushime n\u00eb Suamskot, vend me fam\u00eb bot\u00ebrore p\u00ebr kapjen e aragostave, q\u00eb t\u00ebrhiqte amerikan\u00ebt e kamur dhe pushues t\u00eb shumt\u00eb nga bota. N\u00eb nj\u00eb nga nd\u00ebrtesat, p\u00ebrball\u00eb oqeanit Konica kishte z\u00ebn\u00eb miq\u00ebsi me pronarin, i cili e ftonte t\u00eb q\u00ebndronte falas dy jav\u00eb m\u00eb tep\u00ebr. Hap\u00ebsira e oqeanit dhe larg\u00ebsia nga zhurmat e Uashingtonit e ndihmonin t\u00eb qet\u00ebsonte mendjen dhe hipertensionin e tij. Suamskoti kishin nj\u00eb t\u00eb mir\u00eb t\u00eb madhe, sepse komunitetet e shqiptar\u00ebve ishin af\u00ebr. Mund t\u00eb merte autobusin e trenat p\u00ebr n\u00eb Boston .<\/p>\n

KONICA DHE NOLI
\nN\u00eb vitin 1937, Faik Konica nuk ishte par\u00eb me Fan Nolin prej nj\u00eb kohe t\u00eb gjat\u00eb. N\u00eb t\u00eb v\u00ebrtet\u00eb, nj\u00eb kronologji e l\u00ebvizjeve t\u00eb tyre tregon, se Konica me Nolin nuk kan\u00eb patur shum\u00eb raste t\u00eb takoheshin n\u00eb jet\u00eb. Historia e marr\u00ebdh\u00ebnieve t\u00eb drejtp\u00ebrdrejta mes tyre fillonte m\u00eb 1909, kur Konica arriti p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb Boston nga Europa. Pak vite m\u00eb von\u00eb, m\u00eb 1912, Vatra e d\u00ebrgoi at\u00eb dhe Nolin n\u00eb Evrop\u00eb. Por p\u00ebr shkak t\u00eb pun\u00ebve, miqt\u00eb nuk mund\u00ebn t\u00eb q\u00ebndronin bashk\u00eb. Noli u kthye n\u00eb Boston m\u00eb 1915 dhe pas kat\u00ebr vjet\u00ebsh u nis p\u00ebrs\u00ebri p\u00ebr n\u00eb Europ\u00eb. Konica u kthye nga Europa n\u00eb Boston m\u00eb 1921, nd\u00ebrkoh\u00eb q\u00eb Noli nuk ndodhej m\u00eb aty. Ata ishin shk\u00ebmbyer dhe gjat\u00eb asaj kohe kishin komunikuar me letra. Deri n\u00eb fund t\u00eb vitit 1924 mes t\u00eb dyve kishte vet\u00ebm fjal\u00eb adhurimi t\u00eb nd\u00ebrsjell\u00eb. N\u00eb parlamentin e Tiran\u00ebs, Noli pat qen\u00eb mbrojt\u00ebsi i madh i Faikut, i cili kishte boll armiq. N\u00eb Boston, Konica ia shp\u00ebrblente me shkrimet n\u00eb Dielli, ku Noli paraqitej me ngjyrat e nj\u00eb heroi, i cili p\u00ebrfaq\u00ebsonte Vatr\u00ebn atje, ku b\u00ebhej beteja m\u00eb e v\u00ebshtir\u00eb p\u00ebr fatet e shtetit t\u00eb ri, n\u00eb Shqip\u00ebri. M\u00eb von\u00eb, kthimi i Zogut n\u00eb pushtet u b\u00eb shkak q\u00eb marr\u00ebdh\u00ebniet t\u00eb prisheshin. Mes Konic\u00ebs dhe Nolit nis\u00ebn shk\u00ebmbimet e ashpra, q\u00eb vazhduan gati nj\u00eb dhjet\u00ebvje\u00e7ar. Ndon\u00ebse polemika u fashit n\u00eb vitin 1934, sedra nuk i lejoi miqt\u00eb e vjet\u00ebr t\u00eb takoheshin.
\nM\u00eb 28 n\u00ebntor 1937 komuniteti shqiptar i Bostonit e festoi Dit\u00ebn e Flamurit me nj\u00eb ngjarje t\u00eb sh\u00ebnuar. N\u00eb mesh\u00ebn q\u00eb Noli dha at\u00eb t\u00eb diel\u00eb n\u00eb Kish\u00ebn e Sh\u00ebn Gjergjit, kishte ardhur, edhe Konica. Pas mesh\u00ebs, peshkopi kryesoi n\u00eb sall\u00ebn e kish\u00ebs \u201cfestimin e liris\u00eb\u201d, si\u00e7 quhej nga shqiptar\u00ebt, dhe t\u00eb dy pat\u00ebn nj\u00eb bised\u00eb t\u00eb ngroht\u00eb. Njer\u00ebzit p\u00ebrreth ishin t\u00eb ngaz\u00ebllyer. Brezi i vjet\u00ebr i vatran\u00ebve shikonte historin\u00eb t\u2019u shpalosej p\u00ebrpara syve, nd\u00ebrsa m\u00eb t\u00eb rinjt\u00eb, ata q\u00eb nuk e kishin jetuar koh\u00ebn, kur Konica dhe Noli luftonin p\u00ebr shtetin e ri, e kishin t\u00eb v\u00ebshtir\u00eb ta kuptonin simbolik\u00ebn e k\u00ebtij takimi. T\u00eb dy ishin pjekur nga lufta dhe kishin m\u00ebsuar ta hidhnin v\u00ebshtrimin m\u00eb larg se politika.
\nNga intervista q\u00eb Konica, i dha pas disa jav\u00ebsh kryeredaktorit t\u00eb Diellit, Nelo Drizari, mund t\u00eb kuptohej, se mes dy burrave kishte nisur nj\u00eb miq\u00ebsi e re plot ndjenja respekti.
\n***
\nShum\u00ebkush befasohet nga dukuri t\u00eb pabesueshme, kur edhe n\u00eb vitet 40-44, n\u00eb Shqip\u00ebri nx\u00ebn\u00ebsit vijonin t\u00eb njiheshin me jet\u00ebn e vepr\u00ebn e Faik Konic\u00ebs, p\u00ebrmes librave Te Praku i Jet\u00ebs, Rreze Drite, Shkrimtar\u00eb Shqiptar\u00eb, Bota Shqiptare. Gjithashtu, si\u00e7 ndodhte shpesh, nd\u00ebrsa m\u00eb 1955 n\u00eb Prishtin\u00eb botoheshin veprat e plota t\u00eb Konic\u00ebs, n\u00eb Shqip\u00ebri gjat\u00eb t\u00ebr\u00eb viteve t\u00eb diktatur\u00ebs ndalohej \u00e7do shkrim i tij. N\u00eb ato kushte, kur shkrimet e Konic\u00ebs nuk njiheshin as nga nx\u00ebn\u00ebsit, as nga student\u00ebt, vihej re, se profesor\u00ebt me bindje t\u00eb majta tejkalonin \u00e7do cak. N\u00eb p\u00ebrpjekjet e tyre p\u00ebr t\u00eb zhvleft\u00ebsuar gjith\u00e7ka, p\u00ebrdornin terma t\u00eb huaja p\u00ebr mendimin estetik, larg t\u00eb v\u00ebrtetave, madje p\u00ebrbuz\u00ebse, si k\u00ebto: \u201creaksionare,\u201d \u201cborgjezo-klerikale,\u201d\u201cmistiko-fetare,\u201d \u201cformaliste,\u201d \u201dpaskrupull,\u201d \u201cbrutale,\u201d \u201dagresive,\u201detj. Por n\u00eb koh\u00ebn, kur sistemi komunist u shemb, profesor\u00ebt pasi shtremb\u00ebruan me ngulm jet\u00ebn e vepr\u00ebn e Nolit, u sulen t\u00eb botonin p\u00ebr interesa vetiake veprat e Konic\u00ebs, meq\u00eb sipas tyre tani nuk qenkeshin m\u00eb t\u00eb tilla, as \u201creksionare\u201d, as \u201cformaliste\u201d, por \u201cmadhore.\u201d Dhe shi p\u00ebr shkak t\u00eb paaft\u00ebsis\u00eb e ngutjes , nj\u00eb prej tyre (prof, N.) qarkulloi me buj\u00eb nj\u00eb dokument pa vler\u00eb, \u201cTestamentin\u201d e shkruar, kinse nga Konica, me lutjen p\u00ebr prehjen e trupit t\u00eb vet n\u00eb atdhe. Nik Kreshpani n\u00eb gazet\u00ebn Dielli 20 tetor 1965, hedh drit\u00eb. mbi k\u00ebt\u00eb \u00e7\u00ebshtje t\u00eb shtruar nga Noli n\u00eb nj\u00eb takim me disa t\u00eb d\u00ebrguar nga Tirana rreth vitit 1945. \u201cAta u p\u00ebrgjigj\u00ebn: \u2018Shum\u00eb mir\u00eb; munt ta varrosim Konic\u00ebn n\u00eb Shqip\u00ebri, po m\u00eb par\u00eb duhet ta sjellim p\u00ebrpara gjyqit t\u00eb popullit.\u2019 Noli i ndezur u tha: \u2019Po d\u00ebgjojm\u00eb dita dit\u00ebs, se jeni dyke gjykuar kund\u00ebrshtar\u00ebt tuaj t\u00eb gjall\u00eb, po kurr\u00eb nuk na kishte shkuar mendja, se jeni aq\u00eb trima sa t\u00eb hidhni n\u00eb gjyq edhe t\u00eb vdekurit.\u201d Pra, edhe \u201cletrat\u201d p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje, t\u00eb d\u00ebrguara gjoja \u201cme konsiderata\u201d diktatorit, madje t\u00eb botuara p\u00ebr habi m\u00eb 1996, nga k\u00ebta soj profesor\u00ebsh, jan\u00eb t\u00eb pabesueshme e pa kur\u00ebfar\u00eb vlere.
\nDijetar\u00ebt e mir\u00ebfillt\u00eb t\u00eb historis\u00eb, bashkohen n\u00eb nj\u00eb mendim: Faik Konica, ky gjeni i shqiptarizmit, \u00ebsht\u00eb nd\u00ebrlidh\u00ebsi m\u00eb i fuqish\u00ebm i Rilindjes Shqiptare me zhvillimet e m\u00ebdha historike dhe ngadhnjimin e Pavar\u00ebsis\u00eb Komb\u00ebtare, mjesht\u00ebr i madh i gjuh\u00ebs shqipe dhe personalitet i kultur\u00ebs e i let\u00ebrsis\u00eb.
\nVet\u00ebm pas triumfit n\u00eb 1992, t\u00eb demokrat\u00ebve n\u00eb Shqip\u00ebri, Faik Konica u nderua prej tyre me titullin e lart\u00eb, Nderi i Kombit dhe sipas nj\u00eb d\u00ebshir\u00eb t\u00eb her\u00ebshme, shprehur Nolit, tashm\u00eb ai prehet n\u00eb tok\u00ebn amtare t\u00eb cil\u00ebn e deshi aq fort, n\u00eb kodrat e Tiran\u00ebs pran\u00eb Sami, Abdyl e Naim Frash\u00ebrit.<\/p>\n

NGA PROZA E KONIC\u00cbS<\/p>\n

FEJA E FLAMURIT<\/p>\n

Flamuri kuq me shqiponj\u00ebn e zez\u00eb me dy krer\u00eb, Flamuri i Sk\u00ebnderbeut, Flamuri Yn\u00eb., \u00ebsht\u00eb nga m\u00eb t\u00eb bukurit e bot\u00ebs. Ay Flamur valoj n\u00eb 20 luft\u00ebra t\u00eb d\u00ebgjuara, luft\u00ebra p\u00ebr t\u00eb mbrojtur jo p\u00ebr t\u00eb shtypur t\u00eb drejt\u00ebn.
\nEsht\u00eb Flamuri i nderit. Esht\u00eb Flamuri i Liris\u00eb. Po m\u00eb tep\u00ebr \u00ebsht\u00eb: symboli, shenja e e dukur e Komb\u00ebsis\u00eb son\u00eb. Me k\u00ebt\u00eb Flamur t\u00eb p\u00ebm\u00ebndur nga historian\u00ebt, t\u00eb k\u00ebnduar nga vjersh\u00ebtor\u00ebt s\u2019munt t\u00eb na e mohoj\u00eb njeri Komb\u00ebsin\u00eb.
\nDjem t\u00eb Shqip\u00ebris\u00eb, shpresa e Atdheut, ju q\u00eb nuk keni gjakun e ftohur nga p\u00ebsimet, as trut\u00eb t\u00eb thara nga interesi pse s\u2019ju q\u00ebllon zemra kur e shihni Flamurin e rac\u00ebs tuaj?
\nNuk arrini ta nderoni, duhet ta doni -ta doni me thell\u00ebsi e me zjarr.
\nPo q\u00eb ta doni, duhet ta kuptoni mir\u00eb.
\nA e dini sa shpresa sht\u00ebrgjysh\u00ebt tuaj lithn\u00eb mbi k\u00ebt\u00eb Flamur, a e dini sa lot kryelart\u00ebsie i kan\u00eb derdhur n\u00ebnat, sa lule kan\u00eb thurur vajzat e Arb\u00ebrit?
\nU lajthitn\u00eb ata q\u00eb than\u00eb se t\u00eb rinj\u00ebt duhet t\u00eb m\u00ebsojn\u00eb nga pleqt\u00eb.
\nJO!
\nHistoria na tregon se pleqt\u00eb kurdoher\u00eb kan\u00eb m\u00ebsuar nga t\u00eb rinj\u00ebt.
\nDjelmuri Shqiptare m\u00ebsoi Kombit Shqiptar Fen\u00eb e FLamurit!
\n(E botur n\u00eb Trumbeta e Kruj\u00ebs 15 prill 1911<\/p>\n

MALLI I ATDHEUT<\/p>\n

Kur vete njeriu, i lir\u00eb e i vet\u00ebm, larg atdheut, viset e reja, ndryshimi i zakoneve, \u00ebmb\u00eblsia e udh\u00ebtimit e nj\u00eb mij\u00eb gj\u00ebra qe vihen re nd\u00ebr popuj te huaj, te gjitha k\u00ebto ta perg\u00ebzojne zemr\u00ebn e t\u00eb b\u00ebjn\u00eb jo te harosh Shqip\u00ebrine, po te mos te vej\u00eb tek ajo aq d\u00ebndur mendja. Me tutje, si ngopen syt\u00eb s\u00eb pari ndryshime, gazi shuhet pak nga pak. S`di \u00e7`t\u00eb mungon, s`di se \u00e7`te duhet. Nj\u00eb hije trishtimi ta mbulon fytyr\u00ebn; e, pik\u00eb s\u00eb pari her\u00eb-her\u00eb, mbastaj m\u00eb d\u00ebndur e m\u00eb n\u00eb fund shpesh e pothuaj kurdo e kudo, kujtimi i prind\u00ebrve, i miqve e shok\u00ebve, kujtimi i dheut ku u lind\u00ebm e u rrit\u00ebm, ku qajt\u00ebm foshnja e ku loz\u00ebm djelm, kujtimi i atyre maleve larg te cil\u00ebve nuk rron dot mir\u00eb nje shqiptar, kujtimi i kombit, q\u00eb, me gjith\u00eb ca t\u00eb liga q\u00eb ka, \u00ebsht\u00eb kombi yn\u00eb, e m\u00eb tep\u00ebr kujtimi e d\u00ebshira e etja e gjuh\u00ebs son\u00eb ta shtr\u00ebngojn\u00eb e ta d\u00ebrrmojn\u00eb me t\u00eb v\u00ebrtet\u00eb zemr\u00ebn. Ah, malli i Shqip\u00ebris\u00eb, malli i Atdheut t\u00eb dashur, i shenjt\u00eb mall e dashuri e shenjt\u00eb, kush \u00ebsht\u00eb ay shqiptar q\u00eb s`e ka pasur n\u00eb dhe t\u00eb huaj! Duhet t\u00eb jesh\u00eb jasht\u00eb Shqip\u00ebrise, e t\u00eb jesh lark, p\u00ebr te kuptuar se \u00e7`forc\u00eb e \u00e7`bukuri t\u2019\u00ebmb\u00ebl ka p\u00ebr vesh\u00ebt kjo fjal\u00eb: Shqip\u00ebri! Ajo m\u00eb e zbrazura letr\u00eb, ajo fjala m\u2019e vog\u00ebl, na sjell, kur vjen nga Shqip\u00ebria, nj\u00eb gas t\u00eb parr\u00ebfyesh\u00ebm, se na sjell si nje cop\u00eb t\u2019Atdheut…<\/p>\n

CA KUJTIME MI AT GJE\u00c7OVIN<\/p>\n

At Gje\u00e7ovin e pata njohur me an\u00eb latrash disa vjet p\u00ebrpara luft\u00ebs ballkanike. M\u00eb 1913 shkova n\u00eb Shkod\u00ebr dhe atje, n\u00eb Kuvent t\u00eb Fran\u00e7eskan\u00ebvet, nj\u00eb dit\u00eb u njohm\u00eb me sy e me fjal\u00eb t\u00eb gjalla. Mendimet, nderimi q\u00eb kisha patur p\u00ebr At Gje\u00e7ovin p\u00ebr s\u00eb largu, m\u2019u shtuan dhe ca m\u00eb tep\u00ebr q\u00eb kur u poqm\u00eb. I mesm\u00eb nga gjat\u00ebsia e trupit, pak si i that\u00eb, me nj\u00eb pal\u00eb sy t\u00eb zez ku shk\u00eblqente mendja po dhe zem\u00ebrmirsija, At Gje\u00e7ovi fitonte me nj\u00ebher\u00eb besimin dhe dashurin\u00eb. Fjal\u00ebt i kish t\u00eb paka, po kurdoher\u00eb me vent. Vet\u00ebm kur n\u00eb t\u00eb kuv\u00ebnduar e sip\u00ebr takohej ndonj\u00eb pik\u00eb mbi t\u00eb cil\u00ebn kish dituri t\u00eb vecant\u00eb, si p\u00ebr sh\u00ebmb\u00ebll Kanuni i Lek Dukagjinit, ase vjet\u00ebrit\u00eb greko-romane- At Gje\u00e7ovi \u00e7elej ca m\u00eb gjat\u00eb, dhe ahere ish g\u00ebzim t\u2019a d\u00ebgjonte njeriu.
\nAso koh\u00eb At Gje\u00e7ovi ish \u201cfamullitar\u201d, dometh\u00ebn\u00eb prift i ngarkuar me sh\u00ebrbimin e nj\u00eb fshati, dhe rronte n\u00eb Gomsiqe, i pari katund i Mirdit\u00ebs, mb\u2019udh\u00eb nga Shkodra n\u00eb n\u2019Orosh. -A i vemi mysafir\u00eb At Gje\u00e7ovit ndonj\u00eb dit\u00eb t\u00eb k\u00ebsaj jave?- m\u00eb pyeti nj\u00eb her\u00eb At Fishta, me t\u00eb cilin piqesha \u00e7do dit\u00eb n\u00eb Shkod\u00ebr. Mendimi i nj\u00eb vizite At Gje\u00e7ovit m\u00eb p\u00eblqeu pa mas\u00eb. Ashtu pa humbur koh\u00eb, u nism\u00eb. Nj\u00eb gj\u00eb p\u00ebr t\u00eb v\u00ebn\u00eb re, dhe q\u00eb m\u00eb mbushi me habi dhe trishtim, \u00ebsht\u00eb se nga Shkodra gjer n\u00eb Gomsiqe, nj\u00eb udh\u00ebtim shtat\u2019 a tet\u00eb or\u00ebsh me kal\u00eb, nuk gjetm\u00eb as katund, as sht\u00ebpi; ve\u00e7 nj\u00eb hani t\u00eb varf\u00ebr, ku qendruam p\u00ebr t\u00eb pir\u00eb nj\u00eb kafe, s\u2019pam\u00eb gj\u00ebkundi ndonj\u00eb shenj\u00eb gjall\u00ebsije, nj\u00eb vent i zbrazur e i shkret\u00eb, si i harruar nga Per\u00ebndija dhe nga njer\u00ebzit. Po m\u00ebrzia e udh\u00ebtimit na u \u00e7p\u00ebrblye p\u00ebrtej shpres\u00ebs posa arrijt\u00ebm n\u00eb Gomsiqe, ase, q\u00eb t\u00eb flasim m\u00eb drejt\u00eb, n\u00eb famulli t\u00eb Gomsiqes,-se katundi vet\u00eb i shp\u00ebrndar\u00eb tutje-t\u00ebhu, nj\u00eb sht\u00ebpi k\u00ebtu, nj\u00eb sht\u00ebpi nj\u2019a dy milje m\u00eb tej, as q\u00eb dukej.
\nFamullija-nj\u00eb nd\u00ebrtes\u00eb prej guri, e ndritur dhe e past\u00ebr, gjysm\u2019 e zbrazur nga pla\u00e7ka, po e mbushur dhe zbukuruar nga zemra e madhe dhe nga buz\u00ebqeshja e t\u00eb zotit t\u00eb Sht\u00ebpis\u00eb-qendronte, mikprit\u00ebse dhe e qet\u00eb an\u00ebs nj\u00eb lumi. K\u00ebtu rronte At Gje\u00e7ovi. K\u00ebtu e shkonte jet\u00ebn, n\u00eb mes lutjes e m\u00ebsimeve, nj\u00eb nga njer\u00ebzit m\u00eb t\u00eb lart\u00eb q\u00eb ka patur Shqip\u00ebrija: nj\u00eb lart\u00ebsi e p\u00ebrulur, n\u00eb mund t\u2019afroj e t\u00eb lidh dy fjal\u00eb aq\u00eb t\u00eb p\u00ebrkund\u00ebrta; nj\u00eb lart\u00ebsi shpirti dhe mendje e panjohur, nga njeriu vet\u00eb, i cili bir i v\u00ebrtet\u00eb i t\u00eb Varf\u00ebrit t\u2019Asisit, n\u00eb past\u00ebrti e n\u00eb rob\u00ebri t\u00eb zemr\u00ebs s\u00eb tij e dinte veten t\u00eb vog\u00ebl. Famulli, shkolla dhe vent k\u00ebshillash t\u00eb mira u jipte femijve themelet e st\u00ebrvitjes, u p\u00ebrndante fjal\u00eb t\u00eb urta dhe ngush\u00ebllimet e njer\u00ebsve n\u00eb nevoj\u00eb. Koh\u00ebn q\u00eb i tep\u00ebronte, At Gje\u00e7ovi i a kushtonte studimit.
\nMerrej ahere me institutet e vjetra t\u00eb Shqip\u00ebris\u00eb, nga t\u00eb cilat nj\u00eb arrin gjer n\u00eb dit\u00ebt t\u2019ona \u00ebsht Kanuni i Lek Dukagjini. Askush nuk mund t\u2019i afrohej At Gje\u00e7ovit n\u00eb diturin\u00eb, e k\u00ebtij Kanuni. Na tregoi nj\u00eb dor\u00ebshkrim nj\u2019a dy mij\u00eb faqesh, studim i palodhur e i holl\u00eb, ku kish mbledhur, radhitur dhe ndritur t\u00eb gjitha sa kan\u00eb mbetur nga mendimet juridike t\u00eb Shqip\u00ebris\u00eb n\u00eb Koh\u00ebn e Mesme, mendime t\u00eb cilat ngjan t\u2019i ken\u00eb rr\u00ebnj\u00ebt shum p\u00ebrtej Koh\u00ebs s\u00eb Mesme.
\nN\u00eb kat t\u00eb sip\u00ebrm t\u00eb famullis\u00eb, p\u00ebrmbi nj\u00eb tryez\u00eb t\u00eb madhe, ishin shtruar nj\u00eb tok vjet\u00ebrirash greko-romane t\u00eb zbuluara e t\u00eb mbledhura nj\u00eb nga nj\u00eb, me nj\u00eb fatbardh\u00ebsi t\u00eb rrall\u00eb dhe me nj\u00eb shije t\u00eb mbaruar, nga dora e vet\u00eb At Gje\u00e7ovit. Mbaj m\u00ebnt, ve\u00e7an, nj\u00eb en\u00eb t\u00eb vog\u00ebl t\u00eb quajtur \u201dlacrumatorium\u201d,-lotore, asish q\u00eb t\u00eb vjet\u00ebrit, n\u00eb besim se t\u00eb vdekurit qajn\u00eb t\u00eb shkuarit e jet\u00ebs s\u00eb tyre, i mbulojn n\u00eb varr bashk\u00eb me t\u00eb vdekurin q\u00eb ky t\u00eb kish se ku t\u00eb mblithte lott\u00eb. Nuk m\u00eb shkonte ahere kurr nd\u00ebr m\u00ebnt se pas ca vjet cilido prej nesh, miq dhe admironj\u00ebs t\u00eb tij, do t\u00eb kishim nevoj\u00eb q\u00eb n\u00eb gjall\u00ebsi p\u00ebr nga nj\u00eb lotore ku t\u00eb mbledhim lott\u00eb t\u2019ona p\u00ebr At Gje\u00e7ovin.<\/p>\n

AN\u00cbS LIQENIT
\nGeg\u00eb Postrib\u00ebs<\/p>\n

Nata po af\u00ebrohet. Drita e dit\u00ebs, tretet dal\u00eb nga dal\u00eb; e, mbi tjegullat e sht\u00ebpive, mbi drrasat e rrug\u00ebve, mbi flet\u00ebt e pem\u00ebve, mbi trupet e epta t\u00eb \u00e7upave q\u00eb shkojn\u00eb, nj\u00eb ngjyr\u00eb manushaqje-nj\u00eb ngjyr\u00eb gush\u00eb p\u00ebllumbi, si thon\u00eb n\u00eb ca male t\u2019ona-shtrihet, e i mpshtjell. Mbasandaj, pak\u00eb nga pak\u00eb manushaqet \u00e7fletohen. Hijet b\u00ebhen m\u00eb t\u00eb d\u00ebndura, m\u00eb t\u00eb zeza . Nj\u00ebri mbas tjet\u00ebrit, yjt\u00eb \u00e7pojn\u00eb qiellin, pik\u00eblojn\u00eb drit\u00eb. Nata u af\u00ebrua. Nata erdhi.
\nE kur af\u00ebrohet nata, kur vjen nata, m\u00eb p\u00eblqen t\u00eb vete t\u00eb rri an\u00ebs liqenit. S\u2019\u00ebsht\u00eb si liqeni i Ohrit, me uj\u00ebra t\u00eb kulluara si t\u00eb nj\u00eb rr\u00ebkeje, si liqeni i Janin\u00ebs, q\u00eb shk\u00eblqen si nj\u00eb fush\u00eb e shtruar me pasqyra, si liqeni i Shkodr\u00ebs, det i vog\u00ebl i rrahur tej e k\u00ebtej me lundra t\u00eb mo\u00e7me sa Shkodra e n\u2019an\u00eb t\u00eb t\u00eb cilit gjallojn\u00eb mal\u00ebsor\u00eb t\u00eb rrept\u00eb. Esht\u00eb nj\u00eb liqen nuk m\u2019i math se nj\u00eb kop\u00ebsht, n\u00eb mes t\u00eb nj\u00eb pylli t\u00eb punuar, liqen i ndyr\u00eb e i bukur,- i ndyr\u00eb se uji i qelbet, i bukur se pem\u00ebt q\u00eb e rrethojn\u00eb mvarin deg\u00ebt e tyre gjer mbi faqe t\u00eb tij, edhe mbi faqe t\u00eb tij h\u00ebna ndrit e lot. N\u00eb pushim t\u00eb nat\u00ebs bretkosat k\u00ebndojn\u00eb. Her\u00eb her\u00eb, nj\u00eb peshk, e nj\u00eb tjet\u00ebr, e nj\u00eb tjet\u00ebr, shum\u00eb pishq, tingillojn\u00eb ujin. Uji p\u00ebrs\u00ebri pushon e fle. Po nj\u00eb er\u00eb e ngadalt\u00eb ( shum\u00eb e ngadalt\u00eb!) unjet mbi liqen e i zhubravit faqen.
\n(Marr\u00eb nga\u201d Albania\u201d- Bruksel)<\/p>\n

N\u00cb LIQEN<\/p>\n

Flet\u00ebt, t\u00eb thata e t\u00eb verdha, kan\u00eb r\u00ebn\u00eb, nga lisat e rreth-e-rrotull, mbi liqen, edhe duken si njolla ari n\u00eb nj\u00eb pasqyr\u00eb t\u00eb vjet\u00ebr. As er\u00eb, as z\u00eb zogu. Nj\u00eb pushim i trishtimsh\u00ebm. Vet\u00ebm, lark s\u00eb largu, ushtimi i \u00e7apeve t\u00eb nj\u00eb \u00ebnd\u00ebrrimtari\u2026 Remat, her\u00eb her\u00eb, e n\u00eb nj\u00eb hop q\u00eb t\u00eb dyja, i bien uj\u00ebs: qark e hapen, q\u00eb ven\u00eb duke u-madhuar e duke shtyr\u00eb flet\u00ebt: suli shket duke u-shulluar. Edhe nata po bie. P\u00ebrtej u-ndes nj\u00eb drit\u00eb, q\u00eb rr\u00ebnjen n\u00eb nj\u00eb cop\u00eb t\u00eb liqenit\u2026<\/p>\n

BORA<\/p>\n

Kthiellt\u00ebsia e qiellit shkoi me diellin, me lulet, me ver\u00ebn. Vjeshta e trishtishme erdhi dhe iku. Tani po hyn dim\u00ebri, edhe qiellin e kan\u00eb mbuluar re t\u00eb qeta e t\u00eb ftofta. Edhe sot, p\u00ebr t\u00eb par\u00ebn her\u00eb, zuri t\u00eb bjer\u00eb bora\u2026
\nPrapa qelqeve t\u00eb dritores, po shikonj. Nga dale nga dale, si kur ka frik\u00eb t\u00eb nd\u00ebgjohet, bora fluturon flok\u00eb flok\u00eb e shtrohet mbi dhe. Bie kudo, e duket se k\u00ebrkon t\u00eb ndreq\u00eb e t\u00eb zbukuronj\u00eb: Dy \u00e7upa t\u00eb vock\u00ebla shkojn\u00eb, e, n\u00eb lesh\u00ebrat e arta t\u00eb tyre, t\u00eb l\u00ebshuara mbi shpatullat, bora shkruan tr\u00ebndafile t\u00eb ergjenda. Djelmt qeshin, hidhen, lozin, e l\u00ebftojn\u00eb me topa. Zoqt\u00eb v\u00ebrtiten rreth e rrotull prakeve: aciu, ciu, nj\u00eb thrime buk\u00eb! Si n\u00eb ver\u00eb, gjith\u00eb bota jan\u00eb veshur n\u00eb t\u00eb bardha.
\nFlok\u00eb flok\u00eb, nga dale, po bie bora\u2026<\/p>\n

LEVANTIN\u00cbT
\n\u201cPaisque Poccasion se presente, dua t\u00eb ju thom dhe nj\u00eb tjet\u00ebr gj\u00eb, si vus voulez bi\u00ebre, me la permettre- Certainment, lutem flisni\u201d-1) K\u00ebto fjal\u00eb t\u00eb \u00e7uditshme i d\u00ebgjova nj\u00eb dit\u00eb n\u00eb Tiran\u00eb. I habitur t\u00eb nx\u00eb se paska dhe n\u00eb Shqip\u00ebri negr\u00eb, ktheva kok\u00ebn t\u00eb shoh dy afrikan\u00ebt. Po \u00e7udia ime u shtua, duke zbuluar se fol\u00ebsit ishin t\u00eb bardh\u00eb. T\u00eb veshur mir\u00eb, po m\u00eb mir\u00eb sesa duhet, dukja e tyre m\u00eb kujtoi k\u00ebshillat q\u00eb Poloniusi i jep t\u00eb birit n\u00eb \u201cHamletin e Shekspirit:\u201d Rrobat e tua t\u00eb jen\u00eb aq t\u00eb kushtueshme sa e ka fuqin\u00eb \u00e7anta jote, por jo tep\u00ebr t\u00eb bukura; t\u00eb shtrenjta, jo t\u00eb shk\u00eblqyera;- se t\u00eb veshurit shfaq soin e njeriut.\u201d T\u00eb dy fol\u00ebsit m\u00eb plagosn\u00eb dhe und\u00ebn me nj\u00eb er\u00eb t\u00eb mir\u00eb, po tep\u00ebr t\u00eb mir\u00eb e tep\u00ebr t\u00eb fort\u00eb; dhe kjo m\u00eb kujtoi vjet\u00ebrin\u00eb klasike e cila ish e mendjes se \u201cAi q\u00eb bie er\u00eb t\u00eb mir\u00eb, bie er\u00eb ligsht.\u201d \u201cMale olet qui bene olet.\u201d Dhe prej Martielit u hodha n\u00eb nj\u00eb tjat\u00ebr roman, Plautus, i cili ish i mendjes se edhe \u201cgruaja bie er\u00eb mir\u00eb, kur s\u2018bie er\u00eb fare.\u201d \u201cMulier recte olet ubi nihil olet.\u201d
\nRash\u00eb pastaj n\u00eb mendime mi fuqin\u00eb\u2019 e er\u00ebrave, dhe m\u2019u tek t\u00eb k\u00ebndoja p\u00ebrs\u00ebri sikur ta kisha n\u00ebn dor\u00eb vepr\u00ebn e madhe t\u00eb Havelock Ellisit \u201c Studies on the Psychology of Sex\u201d ku nj\u00eb volum i t\u00ebr\u00eb merret me er\u00ebrat dhe bisedon forc\u00ebn e tyre mi t\u00eb rriturit e mi t\u00eb zhdukurit e dashuris\u00eb. Kur d\u00ebgjova p\u00ebrs\u00ebri t\u00eb dy njer\u00ebzit: \u201c\u00c7\u2019thua sikur nous allions nous promener?-2). \u201cOui, eja t\u00eb dalim p\u00ebr nj\u00eb promenad\u00eb.\u201d Dhe u larguan. Ahere pata rastin t\u2019i v\u00eb re mir\u00eb t\u00eb ecurit e tyre. Ishin \u00e7ape t\u00eb vog\u00ebla e t\u00eb matura me nj\u00eb t\u00eb tundur delikat t\u00eb k\u00ebllqeve. Nga t\u00eb gjith\u00eb l\u00ebvizjet e tyre kuptohej pik\u00ebs\u00ebpari, kuptohej leht\u00eb e sheshit se ata kishin frik\u00eb se mos i mernin p\u00ebr fshatarak\u00eb, p\u00ebr njer\u00ebz t\u00eb maleve, t\u00eb pagdhendur e t\u00eb past\u00ebrvitur n\u00eb hollsit\u00eb e qytetaris\u00eb.
\nCil\u00ebt ishin k\u00ebta njer\u00ebz? Rash\u00eb n\u00eb mendime, dhe pak nga pak m\u2019u kujtuan shum\u00eb njer\u00ebz t\u00eb tjer\u00eb si ata t\u00eb dy q\u00eb qen\u00eb larguar duke tundur k\u00ebllqet e duke l\u00ebn\u00eb pas tyre nj\u00eb gjurm\u00eb livandoje Dhe kuptova se kisha t\u00eb b\u00ebja me nj\u00eb soj njer\u00ebzish q\u00eb un\u00eb bashk\u00eb me ca miq-mendjeje i kemi qojtur q\u00eb nj\u00ebzet vjet e t\u00ebhu \u201cLevantin\u00eb.\u201d Ata p\u00ebrb\u00ebjn\u00eb n\u00eb mes shqiptar\u00ebve nj\u00eb klas\u00eb m\u00eb vete q\u00eb shquan nga klasat e tjera si n\u00eb t\u00eb veshurit e n\u00eb t\u00eb sjellurit ashtu dhe n\u00eb mendime e n\u00eb gjuh\u00eb. Mendimi i themelit n\u00ebr Levantin\u00ebt (n\u00eb qoft\u00eb se kukllat mund t\u00eb thuhet se kan\u00eb mendime) \u00ebsht\u00eb se \u00e7do gj\u00eb e vjet\u00ebr n\u00eb Shqip\u00ebri u duket atyre ose e posht\u00ebr ose qesharake. Jan\u00eb t\u00eb bindur se shqipja \u00ebsht\u00eb gjuh\u00eb e dob\u00ebt dhe e pazonja p\u00ebr t\u00eb biseduar pun\u00eb me r\u00ebnd\u00ebsi ose p\u00ebr t\u00eb shfaqur ndjenja t\u00eb holla. N\u00eb k\u00ebt\u00eb pik\u00eb sh\u00ebmb\u00ebllejn\u00eb me nj\u00eb njeri gjys\u00ebm t\u00eb eg\u00ebr p\u00ebrpara t\u00eb cilit mund t\u00eb shtroni nj\u00eb violi t\u00eb vjet\u00ebr t\u00eb pa\u00e7muar, nj\u00eb violi Stradivarius ose Amati t\u00eb thomi; dhe nga q\u00eb ai s\u2019di t\u00eb nxjerr\u00eb nga violiri i rrall\u00eb ve\u00e7 nj\u00eb z\u00eb si z\u00ebrin q\u00eb q\u00eb b\u00ebn sharra kur takon nj\u00eb gozhd\u00eb, der\u00ebbardhi i pagdhendur beson dhe thot\u00eb se violiri q\u00eb pati n\u00eb dor\u00eb s\u2019ka t\u00eb b\u00ebj\u00eb fare me muzik\u00ebn. Levantin\u00eb jan\u00eb t\u00eb binur se shqiptar\u00ebt s\u2019din\u00eb gj\u00ebsendi nga \u201cetiketa\u201d-kurse \u201cetiketa\u201d e nj\u00eb mal\u00ebsori q\u00eb ka trash\u00ebguar zakonet e sht\u00ebrgjysh\u00ebrve ka nj\u00eb bukuri, nj\u00eb holl\u00ebsi, nj\u00eb er\u00eb t\u00eb kthiellt t\u00eb cilat u kan\u00eb p\u00eblqyer gjith\u00eb artist\u00ebve, shkrimtar\u00ebve, njer\u00ebzve prej sht\u00ebpish t\u00eb mira t\u00eb Evrop\u00ebs s\u00eb Per\u00ebndimit q\u00eb kan\u00eb rastin e mir\u00eb t\u2019i njohin. Dhe gjith\u00eb ata udh\u00ebtar\u00eb jan\u00eb tallur me m\u00ebnyrat e Levantin\u00ebve tan\u00eb.
\nLevantin\u00ebt kan\u00eb nj\u00eb shije t\u00eb ve\u00e7ant\u00eb, q\u00eb i b\u00ebn qesharak\u00eb n\u00eb \u00e7do pun\u00eb, po ve\u00e7an n\u00eb
\nt\u00eb shtruarit e sht\u00ebpive. Nj\u00eb n\u00ebr ta, pak vjet m\u00eb par\u00eb, pati rastin t\u00eb shtroj\u00eb sallonet dhe zyrat e nj\u00eb P\u00ebrfaq\u00ebsie shqiptare me r\u00ebnd\u00ebsi. E dini se \u00e7\u2019b\u00ebri? Pa u ndrojtur aspak shkoi dhe kopjoi sallonet e nj\u00eb sht\u00ebpie t\u00eb lig\u00eb t\u00eb Parisit, nj\u00eb \u201ctemplum Veneris\u201d t\u00eb njohur. Jo me q\u00ebllim t\u00eb keq, po vet\u00ebm sepse pas shijes tij, ajo ish m\u00eb e mira pasqyr\u00eb e eleganc\u00ebs dhe e mjesht\u00ebris\u00eb s\u00eb zbukurimit. Nga ana tjat\u00ebr ai q\u00eb g\u00ebrmon dhe v\u00eb re jet\u00ebn e popullit n\u00eb Shqip\u00ebri, gjen m\u00ebsime t\u00eb ndryshme. Shqiptari si\u00e7 e ka th\u00ebn\u00eb shpesh Miss Durham-i, ka nj\u00eb shpirt t\u00eb tij nj\u00eb frym\u00eb arti
\nt\u00eb v\u00ebrtet\u00eb.
\n1-a( p\u00ebrkth angl.) Studime p\u00ebr psikologjin\u00eb e Seksit.
\n1-( p\u00ebrkth fr.) Meq\u00eb erdhi rasti\u2026po t\u00eb d\u00ebshironi nj\u00eb birr\u00eb, m\u00eb lejoni\u2026sigurisht, lutem flisni.
\n2-(perkth.fr.) \u00c7\u2019thua sikur t\u00eb b\u00ebnim nj\u00eb shetitje? Po, eja t\u00eb dalim p\u00ebr nj\u00eb shetitje.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cKush nuk \u00ebsht\u00eb i verb\u00ebr s\u2019mundet t\u00eb mohoj\u00eb q\u00eb sot p\u00ebr sot shum\u00eb Shqiptar\u00ebve u digjet zemra p\u00ebr p\u00ebrparimin e Atdheut\u201c- Konica Nga Agim Xh. D\u00ebshnica FAIK KONICA DHE KRITIZER\u00cbT VOG\u00cbLAN\u00cb N\u00eb nj\u00eb koh\u00eb, kur diktatura po rrokullisej tat\u00ebpjet\u00eb honit, disa kritizer\u00eb vog\u00eblan\u00eb me grada shkencore, u orvat\u00ebn t\u00eb shkonin m\u00eb larg. N\u00eb librin Historia …<\/p>\n","protected":false},"author":4,"featured_media":7222,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[42],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts\/7221"}],"collection":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/comments?post=7221"}],"version-history":[{"count":0,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts\/7221\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/media\/7222"}],"wp:attachment":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/media?parent=7221"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/categories?post=7221"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/tags?post=7221"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}