{"id":6270,"date":"2022-03-07T11:06:30","date_gmt":"2022-03-07T11:06:30","guid":{"rendered":"https:\/\/rdnews.al\/?p=6270"},"modified":"2022-03-07T11:06:30","modified_gmt":"2022-03-07T11:06:30","slug":"jakobinet-jane-rikthyer","status":"publish","type":"post","link":"https:\/\/foltore.al\/index.php\/2022\/03\/07\/jakobinet-jane-rikthyer\/","title":{"rendered":"Jakobin\u00ebt jan\u00eb rikthyer"},"content":{"rendered":"

\u201cAntiracizmi \u00ebsht\u00eb shnd\u00ebrruar n\u00eb nj\u00eb gjykat\u00eb revolucionare dhe jemi n\u00eb vitin 1793\u201d. Nj\u00eb intervist\u00eb me Mathieu Bock-C\u00f4t\u00e9.<\/p>\n

N\u00eb fush\u00ebn intelektuale Mathieu Bock-C\u00f4t\u00e9 z\u00eb nj\u00eb vend special: kuebekas, vendoset midis Franc\u00ebs, ku \u00ebsht\u00eb nj\u00eb prej intelektual\u00ebve m\u00eb t\u00eb d\u00ebgjuar e m\u00eb t\u00eb d\u00ebgjuar, dhe Amerik\u00ebs Veriore ku zbulon, n\u00eb minoranc\u00eb, kontrollin progresiv ideologjik. Kjo situat\u00eb n\u00eb kap\u00ebrcyellin midis tri bot\u00ebve e b\u00ebn unik refleksionin e k\u00ebtij sociologu. Libri i tij i ri, i titulluar \u201cLa r\u00e9volution racialiste\u201d, \u00ebsht\u00eb p\u00ebrsh\u00ebndetur nga Pascal Bruckner si libri themelor p\u00ebr t\u00eb kuptuar antiracizmin e ri. \u201cMathieu Bock-C\u00f4t\u00e9 v\u00ebren me trishtim se perceptimi i k\u00ebtyre teorive delirante po z\u00eb vend n\u00eb vendet e vjetra t\u00eb lodhura t\u00eb Europ\u00ebs. Dy fenomene e shpjegojn\u00eb infiltrimin e racizmit: i pari, erozioni i ndjenj\u00ebs patriotike. Kur kombi shp\u00ebrb\u00ebhet, nevoja e p\u00ebrkat\u00ebsis\u00eb spostohet mbi identiteti dispersive. S\u00eb fundi, val\u00eb t\u00eb p\u00ebrs\u00ebritura migratore po kontribuojn\u00eb n\u00eb rikonfigurimin demografik e vendeve tona. Me k\u00ebt\u00eb paradoks: hoq\u00ebria pasraciale \u00ebsht\u00eb paras\u00ebgjithash nj\u00eb shoq\u00ebri hiperraciale q\u00eb duhet t\u00eb punoj\u00eb aktivisht p\u00ebr ta shp\u00ebrb\u00ebr\u00eb popullin e vjet\u00ebr\u201d.<\/p>\n

Sipas Guy Sorman, vazhdimi s\u00eb folur\u00ebs politikisht korrekt ngat\u00ebrron, pasi \u00ebsht\u00eb tashm\u00eb nj\u00eb koncept demode, jemi tashm\u00eb n\u00eb nj\u00eb faz\u00eb t\u00eb m\u00ebpasme. \u201cPo b\u00ebhet m\u00eb radikal\u201d, thot\u00eb Bock-C\u00f4t\u00e9 p\u00ebr \u201cIl Foglio\u201d. \u201cPo asistojm\u00eb n\u00eb nj\u00eb p\u00ebrshpejtim t\u00eb historis\u00eb, sikur ndryshimet e m\u00ebdha ideologjike e dekadave t\u00eb fundit t\u2019i zbulonin tani t\u00eb gjitha pasojat e tyre. Mbi t\u00eb gjitha, po asistojm\u00eb n\u00eb nj\u00eb rilindje t\u00eb fanatizmit, deri t\u00eb nj\u00eb mesianizmi t\u00eb caktuar, n\u00eb shoq\u00ebrit\u00eb per\u00ebndimore, i ndri\u00e7uar nga ajo q\u00eb e quaj \u201czbulim diversitar\u201d, q\u00eb n\u00ebnkupton t\u00eb \u00e7lirohen shoq\u00ebrit\u00eb tona nga err\u00ebsira. P\u00ebr l\u00ebvizjen woke<\/em>, q\u00eb \u00ebsht\u00eb nj\u00eb e majt\u00eb e re radikale e dal\u00eb nga kampuset universitare amerikane, ka ardhur momenti q\u00eb t\u00eb lahen hesapet me qytet\u00ebrimin per\u00ebndimor, q\u00eb paraqitet si nj\u00eb nd\u00ebrthurje sistemesh diskriminuese racizmi, seksizmi, homofobie dhe transfobie n\u00eb sh\u00ebrbim t\u00eb njeriut t\u00eb bardh\u00eb dhe n\u00eb kurriz t\u00eb minorancave t\u00eb ndryshme q\u00eb jan\u00eb n\u00ebn tutel\u00ebn e tij. Nj\u00eb val\u00eb e re emancipimi duhet t\u00eb shfaqet, k\u00ebsaj radhe n\u00eb em\u00ebr t\u00eb diversitetit, q\u00eb t\u00eb b\u00ebhet flamuri i shpalosur p\u00ebr t\u00eb bashkuar ata q\u00eb do t\u00eb duhet ta v\u00ebn\u00eb n\u00ebn proces. Minorancat (ose m\u00eb sakt\u00ebsisht l\u00ebvizjet q\u00eb pretendojn\u00eb se flasin n\u00eb em\u00ebr t\u00eb tyre) thirren q\u00eb t\u2019i bashkojn\u00eb luft\u00ebrat e tyre p\u00ebr ta mundur dhe t\u00eb b\u00ebjn\u00eb t\u00eb lind\u00eb nj\u00eb shoq\u00ebri e re, shoq\u00ebria \u201cp\u00ebrfshir\u00ebse\u201d, e p\u00ebrcaktuar nga nj\u00eb referim i shenjt\u00ebruar ndaj diversitetit, i cili b\u00ebhet parimi i legjitimitetit t\u00eb saj. Por zemra e k\u00ebsaj l\u00ebvizjeje \u00ebsht\u00eb nj\u00eb form\u00eb revanshizmi racial dhe shkolonial. \u00cbsht\u00eb ekspansioni europian nga viti 1492 q\u00eb vihet n\u00ebn gjykim, si\u00e7 e demonstron demonizimi i figur\u00ebs s\u00eb Kristofor Kolombit, e transformuar n\u00eb figur\u00ebn inauguruese e modernizmit genocidal\u201d.<\/p>\n

Tashm\u00eb jan\u00eb qindra statujat e Kolombit t\u00eb hequra n\u00eb Shtetet e Bashkuara, t\u00eb fundit n\u00eb Kaliforni, nd\u00ebrsa n\u00eb Angli nga Oksfordi hiqet edhe mbret\u00ebresha. \u201cPrapa kombeve, prapa kulturave, prapa aspirta\u00ebs ndaj universales, do t\u00eb duhet t\u00eb shihej kudo perandoria e supremacis\u00eb s\u00eb bardh\u00eb dhe logjika e racizmit sistemik \u2013 n\u00eb zem\u00ebr t\u00eb k\u00ebtij impulsi t\u00eb ri revolucionar, gjendet nj\u00eb manipulim orwellian i gjuh\u00ebs. K\u00ebto do t\u00eb ishin shtyllat sociologjike e bot\u00ebs per\u00ebndimore. P\u00ebr t\u00eb realizuar shoq\u00ebrin\u00eb p\u00ebrfshir\u00ebse, do t\u00eb duhet t\u00eb punohet nga nj\u00eb perspektiv\u00eb \u201cantiraciste\u201d, por ky antiraciz\u00ebm b\u00ebhet nj\u00eb karikatur\u00eb e asaj kund\u00ebr s\u00eb cil\u00ebs lufton dhe e \u00e7on \u00e7\u00ebshtjen e rac\u00ebs n\u00eb zem\u00ebr t\u00eb shoq\u00ebrive per\u00ebndimore. N\u00ebp\u00ebrmjet k\u00ebtij obsesioni t\u00eb rinovuar racial, po asistojm\u00eb n\u00eb nj\u00eb histerizim t\u00eb marr\u00ebdh\u00ebnieve sociale\u201d.<\/p>\n

Sot shoq\u00ebria per\u00ebndimore \u00ebsht\u00eb e ndar\u00eb n\u00eb dy grupe: \u201cNga nj\u00ebra an\u00eb t\u00eb bardh\u00ebt dhe nga ana tjet\u00ebr t\u00eb racializuarit. T\u00eb par\u00ebt jan\u00eb transformuar n\u00eb nj\u00eb kategori t\u00eb keqe, t\u00eb dyt\u00ebt t\u00eb prekur nga nj\u00eb funksion mesianik. N\u00eb zem\u00ebr t\u00eb k\u00ebtij \u201cantiracizmi\u201d t\u00eb ri ka nj\u00eb ide sa t\u00eb thjesht\u00eb, aq edhe idiote: t\u00eb bardh\u00ebt jan\u00eb racist\u00eb t\u00eb lindur. P\u00ebr sa u p\u00ebrket \u201cjo t\u00eb bardh\u00ebve\u201d, ata jan\u00eb dominuar dhe shtypur thjesht p\u00ebr shkak t\u00eb ngjyr\u00ebs s\u00eb l\u00ebkur\u00ebs\u201d.<\/p>\n

Deri Barack Obama ka th\u00ebn\u00eb n\u00eb CNN se politikisht korrektja dhe cancel culture<\/em> jan\u00eb t\u00eb rrezikshme. \u201cDuhet th\u00ebn\u00eb se e majta po e fut rac\u00ebn n\u00eb qend\u00ebr t\u00eb politik\u00ebs per\u00ebndimore, p\u00ebrve\u00e7se pretendon ta b\u00ebj\u00eb nj\u00eb kategori emancipuese dhe t\u00eb mb\u00ebshtes\u00eb forma t\u00eb reja segreguese, si\u00e7 shohim n\u00eb t\u00eb famshmit \u201claborator\u00eb racial\u00eb unisex\u201d, por mund t\u00eb japim shum\u00eb shembuj t\u00eb tjer\u00eb!\u201d, vazhdon Bock-Cot\u00e9.<\/p>\n

N\u00eb lib\u00ebr shpjegoni se jemi n\u00eb vitin 1793 t\u00eb l\u00ebvizjes. \u201cRegjimi diversitar konsideron se kategorit\u00eb sociale q\u00eb i kund\u00ebrvihen jan\u00eb mbeturina dhe i p\u00ebrkasin drurit t\u00eb vdekur t\u00eb njer\u00ebzimit, t\u00eb destinuara q\u00eb t\u00eb flaken tej nga skena e historis\u00eb. Pas Vandeas, pas kulak\u00ebve, \u00ebsht\u00eb radha e popujve historik\u00eb per\u00ebndimor\u00eb t\u00eb futen n\u00eb k\u00ebt\u00eb kategori. P\u00ebr ta realizuar k\u00ebt\u00eb, do t\u00eb paraqiten si \u201cmazhoranca t\u00eb bardha\u201d privilegjet e s\u00eb cil\u00ebs duhet t\u00eb dekonstruktohen. P\u00ebr k\u00ebt\u00eb l\u00ebvizje indigjeniste, shkolonizimi i nd\u00ebrmarr\u00eb disa dekada m\u00eb par\u00eb do t\u00eb kompletohet vet\u00ebm kur popujt per\u00ebndimor\u00eb do t\u00eb jen\u00eb tashm\u00eb t\u00eb huaj n\u00eb vet\u00eb vendin e tyre. Q\u00eb kjo t\u00eb ndodh\u00eb, popujt per\u00ebndimor\u00eb duhet t\u00eb zhvillojn\u00eb nj\u00eb kujtes\u00eb negative dhe t\u00eb penduar t\u00eb aventur\u00ebs s\u00eb tyre n\u00eb shekuj. Horizonti i demokracis\u00eb sot do t\u00eb ishte deri \u201c\u00e7zbardhja\u201d e shoq\u00ebrive per\u00ebndimore, si\u00e7 e shpjegon Robin DiAngelo. Po merr form\u00eb nj\u00eb intoleranc\u00eb e re ideologjike, q\u00eb shoq\u00ebrohet deri me nj\u00eb rikthim n\u00eb dhun\u00ebn politike, si\u00e7 e d\u00ebshmon jo vet\u00ebm toleranca e \u00e7uditshme ndaj l\u00ebvizjes Antifa dhe radikal\u00ebve n\u00ebp\u00ebr kampuse, por edhe k\u00ebrkesa gjithnj\u00eb e m\u00eb eksplicite e censur\u00ebs s\u00eb konservatorizmit. P\u00ebr ta p\u00ebrmbledhur: pas 1793, pas 1917, pas fundit t\u00eb viteve \u201960, po asistojm\u00eb n\u00eb val\u00ebn e kat\u00ebrt totalitare t\u00eb modernizmit, q\u00eb riaktivizon gjithmon\u00eb logjik\u00ebn e kok\u00ebs s\u00eb turkut, t\u00eb cil\u00ebs do mjaftonte t\u2019i jepej fund p\u00ebr t\u2019i \u00e7liruar shoq\u00ebrit\u00eb tona nga e keqja. Sot \u00ebsht\u00eb njeriu i bardh\u00eb i keq q\u00eb e luan k\u00ebt\u00eb rol\u201d.<\/p>\n

Emigracioni masiv \u00ebsht\u00eb nj\u00eb dhurat\u00eb nga Zoti p\u00ebr k\u00ebt\u00eb revolucion. \u201cPo marr guximin t\u00eb n\u00ebbvizoj, edhe pse p\u00ebr mua \u00ebsht\u00eb e qart\u00eb, se shumica e popullsis\u00eb s\u00eb emigruar n\u00eb t\u00ebr\u00ebsi nuk ka asnj\u00eb d\u00ebshir\u00eb p\u00ebr t\u00eb luajtur rolin e rezervuar atyre nga l\u00ebvizjet shkoloniale. Fatkeq\u00ebsisht, jan\u00eb pakicat ideologjia e vendosura ato q\u00eb b\u00ebjn\u00eb historin\u00eb. L\u00ebvizja indigjeniste sheh tek emigracioni masiv baz\u00ebn e saj demografike e sociale, q\u00eb synon ta mobilizoj\u00eb. T\u00eb ashtuquajturit indigjenist\u00eb dhe shkolonial\u00eb n\u00eb Franc\u00eb synojn\u00eb haptazi t\u00eb krijojn\u00eb nj\u00eb vet\u00ebdije raciale revolucionare midis popullsive t\u00eb emigruara, duke i shtyr\u00eb q\u00eb t\u00eb p\u00ebrcaktohen kund\u00ebr shoq\u00ebrive q\u00eb i kan\u00eb pritur, nj\u00eb qasje q\u00eb inkurajohet nga regjimi i diversitetit, i cili kultivon kudo nj\u00eb vet\u00ebdije viktime midis grupeve \u201cminoritare\u201d, pavar\u00ebsisht nga ku jan\u00eb\u201d.<\/p>\n

Shijn\u00eb libra, njer\u00ebz, monumente, fjal\u00eb parole… \u201cJemi p\u00ebrball\u00eb nj\u00eb tentative t\u00eb re totalitare. B\u00ebhet fjal\u00eb p\u00ebr t\u00eb kontrolluar p\u00ebrfaq\u00ebsimet kulturore e mendore t\u00eb pranuara n\u00eb hap\u00ebsir\u00ebn publike. Ikonoklastia e re, q\u00eb shtyn ndaj heqjes s\u00eb statujave dhe censur\u00ebs s\u00eb veprave dhe ideve, \u00ebsht\u00eb e pakuptueshme n\u00eb rast se nuk kuptohet se vet\u00eb ekzistenca e nj\u00eb qytet\u00ebrimi sulmohet. Realizmi socialist i djesh\u00ebm z\u00ebvend\u00ebsohet nga realizmi i diversifikuar. Por ajo q\u00eb m\u00eb godet n\u00eb gjith\u00eb k\u00ebt\u00eb \u00ebsht\u00eb instrumentalizimi i referimit ndaj shkenc\u00ebs me m\u00ebnyr\u00ebn lisenkiste: sot na thuhet se mosekzistenca e t\u00eb dy sekseve \u00ebsht\u00eb nj\u00eb fakt shkencor i konfirmuar. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, realiteti i emigracionit masiv dhe i ndryshimit demografik n\u00eb shoq\u00ebrit\u00eb per\u00ebndimore mohohet n\u00eb em\u00ebr t\u00eb shkenc\u00ebs. Ka nj\u00eb tendenc\u00eb orwelliane q\u00eb zbulohet n\u00ebp\u00ebrmjet nj\u00eb korruptimi t\u00eb fjal\u00ebs q\u00eb nuk sh\u00ebrben m\u00eb p\u00ebr ta p\u00ebrshkruar bot\u00ebn, por p\u00ebr ta fshehur, p\u00ebr ta maskuar. B\u00ebhet fjal\u00eb p\u00ebr t\u00eb ndaluar nga arena publike ata q\u00eb kund\u00ebrshtojn\u00eb ortodoksin\u00eb e re, si\u00e7 e shikojm\u00eb me t\u00eb ashtuquajtur\u00ebn luft\u00eb kund\u00ebr hate speech<\/em>, q\u00eb p\u00ebrfshin n\u00eb k\u00ebt\u00eb kategori \u00e7do lloj forme kritike ndaj regjimit diversitar. Frik\u00ebsohet se mos politikan\u00ebt, intelektual\u00ebt apo editorialist\u00ebt q\u00eb kan\u00eb akses n\u00eb aren\u00ebn publike riaktivizojn\u00eb \u201cparagjykimet\u201d e popullsis\u00eb\u201d.<\/p>\n

Si lidhet ky antiraciz\u00ebm i ri me aktor\u00eb t\u00eb tjer\u00eb, si p\u00ebr shembull islamist\u00ebt? \u201c\u00cbsht\u00eb nj\u00eb koktej ideologjik toksik, si\u00e7 mund ta shikojm\u00eb n\u00eb Franc\u00eb. N\u00eb vite, \u201cterritoret e humbura t\u00eb Republik\u00ebs\u201d jan\u00eb b\u00ebr\u00eb territoret e humbura e identitetit francez dhe zonat pa ligj jan\u00eb b\u00ebr\u00eb zona pa Franc\u00eb. Si\u00e7 ka v\u00ebrejtur Fran\u00e7ois Hollande, nj\u00eb logjik\u00eb ndarjeje po z\u00eb vend dita dit\u00ebs: gjithnj\u00eb e m\u00eb shum\u00eb pjes\u00eb t\u00eb territorit komb\u00ebtar po i hiqen sovranitetit francez. Racizmi antinjeri i bardh\u00eb, q\u00eb antiracist\u00ebt e rinj kan\u00eb kuraj\u00ebn ta mohojn\u00eb, sikur t\u00eb ishte nj\u00eb pamund\u00ebsi logjike dhe nj\u00eb absurditet teorik, gjen n\u00eb k\u00ebt\u00eb diskurs nj\u00eb forme legjitimimi teorik. L\u00ebvizja shkoloniale dhe islamizmi \u00e7ift\u00ebzohen n\u00eb nj\u00eb form\u00eb antipatie absolute ndaj bot\u00ebs per\u00ebndimore, q\u00eb paraqitet si nj\u00eb sistem diskriminues i pamat\u00eb paskolonial q\u00eb persekuton popullsit\u00eb e \u201cracializuara\u201d. \u00cbsht\u00eb nj\u00eb pamje e \u00e7uditshme: Per\u00ebndimi do t\u00eb ishte nj ferr ku njer\u00ebzit e \u201cracializuar\u201d e t\u00eb gjith\u00eb bot\u00ebs do t\u00eb vijn\u00eb e t\u00eb strehohen\u201d.<\/p>\n

Kapitalizmi woke<\/em> e mb\u00ebshtet k\u00ebt\u00eb l\u00ebvizje. A nuk \u00ebsht\u00eb paradoksale? \u201cDisa do ta shikojn\u00eb si nj\u00eb form\u00eb oportunizmi. Ver\u00ebn e kaluar kemi par\u00eb nj\u00eb kompani t\u00eb madhe pas tjetr\u00ebs q\u00eb i n\u00ebnshtroheshin revolucionit racialist. Duhet th\u00ebn\u00eb se qen\u00eb n\u00ebn survejim ideologjik, me grupe aktivist\u00ebsh q\u00eb i ftonin publikisht ta b\u00ebnin, duke ju kujtuar atyre se \u201cheshtja \u00ebsht\u00eb dhun\u00eb\u201d. Me fjal\u00eb t\u00eb tjera, kushdo q\u00eb nuk d\u00ebrgonte sinjale t\u00eb dukshme wokizmi<\/em> dhe nuk merrte pjes\u00eb n\u00eb ritualet e parashkruara akuzohej se ishte bashk\u00ebpun\u00ebtor me racizmin sistemik. Frik\u00ebsimi ideologjik funksionon, sidomos kur bazohet mbi fushatat e ngacmimeve t\u00eb b\u00ebra t\u00eb mundura nga rrjetet sociale. N\u00eb radh\u00eb t\u00eb dyt\u00eb, nuk duhet n\u00ebnvizuar masa me t\u00eb cil\u00ebn ideologjia e diversitetit ka kolonizuar kompanit\u00eb n\u00eb departamentet e burimeve njer\u00ebzore, shpesh shoq\u00ebruar me organizimin e riedukimit ideologjik t\u00eb pun\u00ebtor\u00ebve p\u00ebr t\u00eb konformuar me kanunet e \u201cantiracizmit\u201d t\u00eb ri\u201d.<\/p>\n

Shum\u00eb miq pyesin deri ku do t\u00eb arrijn\u00eb. \u00c7far\u00eb skenari mund t\u00eb parashikohet n\u00eb rast se i arrijn\u00eb objektivat e tyre? \u201cKarakteristika e nj\u00eb dinamike revolucionare \u00ebsht\u00eb se nuk di t\u00eb ndalet \u2013 nga ana tjet\u00ebr, nuk mund t\u00eb ndalet sepse \u00ebsht\u00eb n\u00eb natyr\u00ebn e revolucionit t\u00eb gjej\u00eb gjithmon\u00eb armiq t\u00eb rinj, n\u00ebp\u00ebrmjet nj\u00eb logjike purifikimi t\u00eb brendsh\u00ebm, kund\u00ebr atyre q\u00eb nuk ndjekin l\u00ebvizjen dhe q\u00eb sot nuk u p\u00ebrmbahen t\u00eb gjitha k\u00ebrkesave diversitare. P\u00ebr momentin, \u00ebsht\u00eb e mjaftueshme t\u00eb mos duatrokitet \u00e7do k\u00ebrkes\u00eb e re \u201cminoritare\u201d q\u00eb del n\u00eb aren\u00ebn publike p\u00ebr t\u00eb kaluar si \u201ce djatht\u00eb\u201d. N\u00eb rast se tendenca vazhdon, besoj se do t\u00eb shikojm\u00eb nj\u00eb zgjerim t\u00eb mbret\u00ebris\u00eb s\u00eb censur\u00ebs dhe nj\u00eb shoq\u00ebri gjithnj\u00eb e m\u00eb t\u00eb survejuar, gjithmon\u00eb n\u00eb gjueti diskutimesh \u201cdiskriminues\u201d dhe \u201curryes\u201d, si\u00e7 mund ta shikojm\u00eb me Hate Speech Act e ri n\u00eb Skoci, q\u00eb tani e shtrin survejimin e diskutimeve t\u00eb urrejtjes n\u00eb domenin privat. Hap\u00ebsira private do t\u00eb bllokohet dhe kund\u00ebrshtimi do t\u00eb d\u00ebnohet. Propaganda mediatike p\u00ebr t\u2019i konvertuar shoq\u00ebrit\u00eb tona n\u00eb koncepte q\u00eb jan\u00eb n\u00eb themel t\u00eb regjimit t\u00eb diversitetit do t\u00eb b\u00ebhet gjithnj\u00eb e \u00eb shum\u00eb agresive. Nga ana e tij, universiteti m\u00eb duket i d\u00ebnuar t\u00eb zhytet n\u00eb k\u00ebt\u00eb delir, sidomos sepse p\u00ebrfaq\u00ebson b\u00ebrtham\u00ebn ideologjike e regjimit. Nganj\u00ebher\u00eb mendoj se po transportohemi nga nj\u00eb form\u00eb \u00e7mendurie kolektive\u201d.<\/p>\n

Qytet\u00ebrimi per\u00ebndimor rrezikon q\u00eb t\u00eb shkat\u00ebrrohet nga ky kaos. \u201cPo, guxoj t\u00eb them, po asistojm\u00eb n\u00eb nj\u00eb dekadenc\u00eb q\u00eb po merr form\u00ebn e nj\u00eb r\u00ebnieje antropologjike. Nuk duhet ta n\u00ebnvler\u00ebsojm\u00eb neuroz\u00ebn identitare e nj\u00eb qytet\u00ebrimi q\u00eb ka arrtur t\u00eb dyshoj\u00eb n\u00eb ekzistenc\u00ebn e burrave e grave dhe q\u00eb synon t\u00eb anrogoj\u00eb mashkulloren e fem\u00ebroren p\u00ebr ta b\u00ebr\u00eb fluiditetin identitar borm\u00ebn e re e identitetit seksual. Me fjal\u00eb t\u00eb tjera, \u00ebsht\u00eb grindja e re lidhur me seksin e engj\u00ebjve. Si\u00e7 e kemi par\u00eb me J.K. Rowling, fakti i thjesht\u00eb i kujtimit njer\u00ebzve se burri nuk \u00ebsht\u00eb grua dhe se identiteti sekual\u00eb nuk \u00ebsht\u00eb nj\u00eb konstrukt past\u00ebrtisht social tani duket nj\u00eb diskutim urrejtjeje dhe gjeneratat e reja jan\u00eb socializuar n\u00eb k\u00ebt\u00eb univers mendor: pikat themelore e referimit nga ku mund t\u00eb nd\u00ebrtojn\u00eb identitetin e tyre tashm\u00eb jan\u00eb t\u00eb pakapshme ose, m\u00eb mir\u00eb, t\u00eb p\u00ebrmbysura. Po lind nj\u00eb qytet\u00ebrim i ri, i obsesionuar nga d\u00ebshira q\u00eb t\u00eb abrogohet, si\u00e7 e demonstron neuroza antispeciste, q\u00eb d\u00ebshiron ta shkrij\u00eb figur\u00ebn e njeriut n\u00eb magm\u00ebn e t\u00eb gjall\u00ebve. K\u00ebsaj i shtohet ndryshimi demografik i shoq\u00ebrive per\u00ebndimore, tashm\u00eb i p\u00ebrmendur, q\u00eb \u00ebsht\u00eb i pandash\u00ebm nga nj\u00eb neutralizim progresiv i kufijve, q\u00eb b\u00ebn t\u00eb mendohet se bota nuk p\u00ebrb\u00ebhet m\u00eb pas popujsh t\u00eb lidhur pas vendeve t\u00eb tyre, por nga popullsi t\u00eb nd\u00ebrk\u00ebmbyeshme. N\u00eb k\u00ebt\u00eb shoh faktin kryesor e koh\u00ebs ton\u00eb: b\u00ebrja graduale, pakashum\u00eb e gjat\u00eb, n\u00eb minoranc\u00eb e popujve per\u00ebndimor\u00eb n\u00eb vet\u00eb vendet e tyre nga ana e emigracionit masiv nuk mund t\u00eb konsiderohet m\u00eb si nj\u00eb element pa r\u00ebnd\u00ebsi. N\u00eb disa metropole, tashm\u00eb ky \u00ebsht\u00eb fakt. Ve\u00e7 k\u00ebsaj, nj\u00eb vend q\u00eb mir\u00ebpret emigracion p\u00ebrtej kapacitetit t\u00eb tij integrues dhe asimilues \u00ebsht\u00eb i d\u00ebnuar t\u00eb p\u00ebrjetoj\u00eb zhvillimin e nj\u00eb dinamike komunitare. Ja kemi arritur\u201d.<\/p>\n

(nga Il Foglio<\/em>)<\/p>\n

P\u00ebrgatiti<\/strong><\/p>\n

ARMIN TIRANA<\/strong><\/p>\n

\"\"<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cAntiracizmi \u00ebsht\u00eb shnd\u00ebrruar n\u00eb nj\u00eb gjykat\u00eb revolucionare dhe jemi n\u00eb vitin 1793\u201d. Nj\u00eb intervist\u00eb me Mathieu Bock-C\u00f4t\u00e9. N\u00eb fush\u00ebn intelektuale Mathieu Bock-C\u00f4t\u00e9 z\u00eb nj\u00eb vend special: kuebekas, vendoset midis Franc\u00ebs, ku \u00ebsht\u00eb nj\u00eb prej intelektual\u00ebve m\u00eb t\u00eb d\u00ebgjuar e m\u00eb t\u00eb d\u00ebgjuar, dhe Amerik\u00ebs Veriore ku zbulon, n\u00eb minoranc\u00eb, kontrollin progresiv ideologjik. Kjo situat\u00eb n\u00eb …<\/p>\n","protected":false},"author":4,"featured_media":6271,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[42],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts\/6270"}],"collection":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/comments?post=6270"}],"version-history":[{"count":0,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts\/6270\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/media\/6271"}],"wp:attachment":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/media?parent=6270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/categories?post=6270"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/tags?post=6270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}