{"id":59471,"date":"2023-10-16T08:44:15","date_gmt":"2023-10-16T08:44:15","guid":{"rendered":"https:\/\/rdnews.al\/?p=59471"},"modified":"2023-10-16T08:44:15","modified_gmt":"2023-10-16T08:44:15","slug":"ja-si-shfaqet-miku-te-porta-e-shqiptarit","status":"publish","type":"post","link":"https:\/\/foltore.al\/index.php\/2023\/10\/16\/ja-si-shfaqet-miku-te-porta-e-shqiptarit\/","title":{"rendered":"Ja si shfaqet miku te porta e shqiptarit"},"content":{"rendered":"<p><strong>Nga<\/strong>\u00a0<strong>Ndri\u00e7im KULLA<\/strong><\/p>\n<p>Thuhet se shum\u00eb popuj, n\u00eb mend\u00ebsin\u00eb e tyre, i kan\u00eb ruajtur malet p\u00ebr hyjnit\u00eb. Mal\u00ebsor\u00ebt tan\u00eb, duke qen\u00eb se i kan\u00eb ato t\u00eb vetmet troje banimi, kan\u00eb qen\u00eb t\u00eb detyruar ose t\u2019i d\u00ebbojn\u00eb hyjnit\u00eb prej andej, ose t\u2019i p\u00ebrshtatin sipas vetvetes, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mund t\u00eb jetojn\u00eb si t\u00eb p\u00ebrzier\u00eb me ta. Vet\u00ebm k\u00ebshtu shpjegohet kjo bot\u00eb gjysm\u00eb e rrokshme, gjysm\u00eb fantastike e Kanunit, e ngjashme aq shum\u00eb me koh\u00ebrat homerike.<\/p>\n<p>E po k\u00ebshtu shpjegohet krijimi i per\u00ebndive t\u00eb tilla si \u201cmiku\u201d. Sepse miku \u00ebsht\u00eb v\u00ebrtet i till\u00eb n\u00eb bot\u00ebn e rregullave kanunore. Edhe fakti q\u00eb \u00e7do njeri i zakonsh\u00ebm mund t\u00eb ngrihet befas n\u00eb lart\u00ebsin\u00eb e mikut, nuk e zbeh, p\u00ebrkundrazi, e thekson akoma dhe m\u00eb shum\u00eb hyjnin\u00eb e tij. Q\u00eb ky hyjnizim fitohet befasisht dhe rast\u00ebsisht, brenda nj\u00eb mbr\u00ebmje, vet\u00ebm me nj\u00eb trokitur n\u00eb port\u00eb, e b\u00ebn at\u00eb akoma dhe m\u00eb trondit\u00ebse.<\/p>\n<p>Qysh n\u00eb \u00e7astin q\u00eb udh\u00ebtari m\u00eb i r\u00ebndomt\u00eb, me opinga dhe trast\u00eb n\u00eb krah\u00eb, troket n\u00eb port\u00eb dhe t\u00eb dor\u00ebzohet mik, aty p\u00ebr aty ai shnd\u00ebrrohet n\u00eb njeri t\u00eb jasht\u00ebzakonsh\u00ebm, n\u00eb nj\u00eb Sovran t\u00eb papreksh\u00ebm, ligjv\u00ebn\u00ebs, n\u00eb drit\u00eb t\u00eb bot\u00ebs. Pik\u00ebrisht kjo befasi e shnd\u00ebrrimit \u00ebsht\u00eb ajo q\u00eb p\u00ebrafrohet aq shum\u00eb me shijen e jet\u00ebs s\u00eb hyjnive. Ja, k\u00ebshtu shfaqet miku te porta e shqiptarit. Dhe si t\u00eb gjitha hyjnit\u00eb, ai \u00ebsht\u00eb plot enigm\u00eb dhe vjen drejt e nga mbret\u00ebria e fatit apo fatalitetit, s\u2019ka r\u00ebnd\u00ebsi. Trokitja e tij \u00ebsht\u00eb e till\u00eb, saq\u00eb breza t\u00eb t\u00ebr\u00eb njer\u00ebzor\u00eb mund t\u00eb vazhdojn\u00eb t\u00eb jetojn\u00eb ose t\u00eb shuhen nga kjo bot\u00eb p\u00ebr shkak t\u00eb saj. Ja, ky \u00ebsht\u00eb miku. Prandaj prerja e mikut n\u00eb bes\u00eb \u00ebsht\u00eb p\u00ebr shqiptarin gj\u00ebma m\u00eb e madhe. Nj\u00eb zezon\u00eb, nj\u00eb fund i v\u00ebrtet\u00eb bote.<\/p>\n<p>Po p\u00ebrse vall\u00eb arsyeja e shqiptarit arriti t\u00eb krijonte institucionit e mikut, duke e ngritur at\u00eb mbi t\u00eb gjitha lidhjet e tjera njer\u00ebzore, madje edhe mbi ato t\u00eb gjakut. Ishte e vetmja m\u00ebnyr\u00eb q\u00eb nj\u00eb njeri i thjesht\u00eb, n\u00eb nj\u00eb dit\u00eb apo n\u00eb nj\u00eb nat\u00eb t\u00eb thjesht\u00eb, t\u00eb ngrihej n\u00eb nj\u00eb lart\u00ebsi marramend\u00ebse. Dhe si\u00e7 duket, njeriu i bjeshk\u00ebve e ndjente k\u00ebt\u00eb nevoj\u00eb, duke e \u00e7muar spektrin e mikut n\u00eb nivelin e nj\u00eb sovrani. Ve\u00e7se, p\u00ebr ta marr\u00eb at\u00eb spekt\u00ebr, n\u00eb dallim nga shoq\u00ebrit\u00eb dhe zakonet e tjera, nuk \u00ebsht\u00eb e th\u00ebn\u00eb as t\u00eb ngresh thik\u00ebn e as t\u00eb p\u00ebrgatit\u00ebsh helmin. Mjafton vet\u00ebm nj\u00eb e trokitur. At\u00ebher\u00eb, p\u00ebrderisa \u00e7mohet k\u00ebshtu, p\u00ebrse t\u00eb mos mendojm\u00eb se n\u00eb jet\u00ebn plot rreziqe dhe varf\u00ebri t\u00eb banorit t\u00eb bjeshk\u00ebs, t\u00eb qenit mik, qoft\u00eb p\u00ebr 24 or\u00eb apo qoft\u00eb edhe kat\u00ebr or\u00eb, \u00ebsht\u00eb nj\u00eb lloj \u00e7lodhje , nj\u00eb harrim, nj\u00eb arm\u00ebpushim, nj\u00eb ikje nga hirnosja e p\u00ebrditshme drejt nj\u00eb mjedisi hyjnor.<\/p>\n<p>Nga ana tjet\u00ebr, p\u00ebrderisa sht\u00ebpia e shqiptarit ishte nj\u00eb kull\u00eb, nj\u00eb k\u00ebshtjell\u00eb e vog\u00ebl, n\u00eb kuptimin e mir\u00ebfillt\u00eb t\u00eb fjal\u00ebs, p\u00ebrderisa nd\u00ebrtimi i brendsh\u00ebm i familjes, sipas kanunit, t\u00eb kujtonte nj\u00eb streh\u00eb t\u00eb vog\u00ebl shtet\u00ebrore, ishte e kuptueshme q\u00eb edhe kuvendimi i shqiptarit, n\u00eb k\u00ebt\u00eb koh\u00eb t\u00eb madh\u00ebrishme t\u00eb mikpritjes, t\u00eb ishte i stilit shtet\u00ebror, le t\u00eb themi retorik, i fryr\u00eb p\u00ebr nj\u00eb an\u00eb, por monumental, p\u00ebr nj\u00eb an\u00eb tjet\u00ebr.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga\u00a0Ndri\u00e7im KULLA Thuhet se shum\u00eb popuj, n\u00eb mend\u00ebsin\u00eb e tyre, i kan\u00eb ruajtur malet p\u00ebr hyjnit\u00eb. Mal\u00ebsor\u00ebt tan\u00eb, duke qen\u00eb se i kan\u00eb ato t\u00eb vetmet troje banimi, kan\u00eb qen\u00eb t\u00eb detyruar ose t\u2019i d\u00ebbojn\u00eb hyjnit\u00eb prej andej, ose t\u2019i p\u00ebrshtatin sipas vetvetes, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mund t\u00eb jetojn\u00eb si t\u00eb p\u00ebrzier\u00eb me ta. &hellip;<\/p>\n","protected":false},"author":4,"featured_media":48717,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[44],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts\/59471"}],"collection":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/comments?post=59471"}],"version-history":[{"count":0,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts\/59471\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/media\/48717"}],"wp:attachment":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/media?parent=59471"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/categories?post=59471"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/tags?post=59471"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}