{"id":48180,"date":"2023-06-10T12:59:36","date_gmt":"2023-06-10T12:59:36","guid":{"rendered":"https:\/\/rdnews.al\/?p=48180"},"modified":"2023-06-10T12:59:36","modified_gmt":"2023-06-10T12:59:36","slug":"feminizmi-axhenda-majtiste-qe-ktheu-grate-ne-burra-dhe-burrat-ne-meshkuj","status":"publish","type":"post","link":"https:\/\/foltore.al\/index.php\/2023\/06\/10\/feminizmi-axhenda-majtiste-qe-ktheu-grate-ne-burra-dhe-burrat-ne-meshkuj\/","title":{"rendered":"Feminizmi, axhenda majtiste q\u00eb ktheu grat\u00eb n\u00eb burra dhe burrat n\u00eb meshkuj"},"content":{"rendered":"

Pranvera Shehaj<\/strong><\/p>\n

Let them be MEN.
\nQ\u00eb ta dini, midis vajzave dhe grave sot, sidomos n\u00eb per\u00ebndim, pavar\u00ebsisht origjin\u00ebs, background-it dhe
\nhistoris\u00eb personale t\u00eb gjithkujt, prezumohet se ajo q\u00eb i bashkon \u00ebsht\u00eb t\u00eb qenurit feministe. Madje,
\nnumri i diplomave dhe statusi i pun\u00ebs, p\u00ebr rrejdhoj\u00eb t\u00eb etiketojn\u00eb ty si feministe. Pa i pyetur, se n\u00ebse i
\npyet konsiderohesh e pap\u00ebrdit\u00ebsuar, duhet ta dish se t\u00eb jesh feministe sot, me pak fjal\u00eb n\u00ebnkupton: t\u00eb
\npaguash aq sa t\u00eb paguajn\u00eb, t\u00eb ofrosh aq sa t\u00eb ofrojn\u00eb, t\u00eb jesh fem\u00ebr e fort\u00eb (nuk e di n\u00ebse e kan\u00eb p\u00ebr
\naspektin fizik apo at\u00eb psikologjik, nejse), t\u00eb thuresh dhe t\u00eb shthuresh ekzakt\u00ebsisht sa meshkujt, \u2026 p\u00ebr
\nta p\u00ebrmbledhur, n\u00eb p\u00ebrgjith\u00ebsi t\u00eb jesh e lir\u00eb t\u00eb jetosh jet\u00ebn t\u00ebnde. N\u00eb nj\u00eb list\u00eb shum\u00eb t\u00eb gjat\u00eb lirish e t\u00eb
\ndrejtash q\u00eb t\u00eb japin, askund nuk kam gjetur dot deri m\u00eb sot, n\u00eb cil\u00ebn pik\u00eb m\u2019u dha e drejta dhe liria t\u00eb
\nzgjedh t\u00eb mos jem feministe? Lirin\u00eb e kam, sigurisht, ama e paguaj ose me heshtje n\u00eb debatet
\nimponuese shabllon t\u00eb intelektualeve dhe gjith\u00ebditurave q\u00eb takoj e d\u00ebgjoj cdo dit\u00eb, ose me paragjykime
\nq\u00eb nuk para m\u00eb kan\u00eb hyr\u00eb ndonj\u00ebher\u00eb n\u00eb xhep, imunitet ky p\u00ebr t\u00eb cilin i detyrohem vendit nga vij.
\nFeminizmi, nuk \u00ebsht\u00eb as doktrin\u00eb dhe as ideologji, por m\u00eb gjer\u00ebsisht, \u00ebsht\u00eb thjesht bindje dhe besim
\nn\u00eb barazin\u00eb politike, ekonomike dhe kulturore midis grave dhe burrave. Kronologjikisht, klasifikohet n\u00eb
\ntri val\u00eb: vala e par\u00eb e l\u00ebvizjeve feministe pati si motiv t\u00eb saj t\u00eb drejt\u00ebn e pron\u00ebs dhe t\u00eb drejt\u00ebn e vot\u00ebs
\np\u00ebr grat\u00eb; vala e dyt\u00eb u fokusua n\u00eb barazin\u00eb midis dy gjinive dhe anti-diskriminimin e grave; vala e tret\u00eb
\ne levizjeve feministe, e cila nisi n\u00eb vitet 90\u2019, ishte dhe \u00ebsht\u00eb nj\u00eb form\u00eb reagimi ndaj privilegjit t\u00eb
\nperceptuar t\u00eb grave t\u00eb bardha dhe heteroseksuale. Historia dhe kronologjia e saj \u00ebsht\u00eb unike, p\u00ebr vet\u00eb
\nfaktin se ajo sh\u00ebrben si argument i fort\u00eb n\u00eb diskutimin: A \u00ebsht\u00eb zhvilluar intelektualisht shoq\u00ebria
\nglobale, apo n\u00eb fakt \u00ebsht\u00eb rob\u00ebruar mendimi, dhe media pamore dhe e shkruar ia ka dal\u00eb t\u00eb shp\u00eblaj\u00eb
\nn\u00eb m\u00ebnyr\u00eb masive dhe t\u00eb p\u00ebrgjithshme trurin e shoq\u00ebris\u00eb? Mjafton t\u00eb krahasoni thelbin e tri val\u00ebve t\u00eb
\nl\u00ebvizjeve feministe p\u00ebr t\u00eb kuptuar degradimin e motivit n\u00eb koh\u00eb, kur n\u00eb fakt, sipas t\u00eb gjitha
\npropagandave, sot jetojm\u00eb n\u00eb koh\u00ebt kur teknologjia e pask\u00ebrka emancipuar, zhvilluar dhe lart\u00ebsuar
\ntrurin e njeriut. Ky zhvillim mbres\u00ebl\u00ebn\u00ebs i trurit njer\u00ebzor (sigurisht fal\u00eb teknologjis\u00eb do thonin
\nbashk\u00ebkohor\u00ebt, e kurrsesi fal\u00eb letr\u00ebs e librit), a nuk do duhej t\u00eb kishte p\u00ebrforcuar motivin e luft\u00ebs s\u00eb
\ngrave, n\u00eb vend t\u00eb bastardimit t\u00eb tij? Lind pyetja: Si mund t\u00eb p\u00ebrforcosh motivimin, kur lufta ka mbaruar
\ndhe nuk ka m\u00eb motiv? N\u00eb k\u00ebt\u00eb rast hyn n\u00eb pun\u00eb psikologjia e diktaturave, shpikja e nj\u00eb armiku imagjinar,
\nshpikja e nj\u00eb motivi. E sot p\u00ebr sot, globalisht, jetojm\u00eb n\u00eb diktatur\u00ebn e imponimit masiv per\u00ebndimor q\u00eb
\np\u00ebrcakton me nj\u00eb siguri e autoritet q\u00eb vet\u00ebm ZOTIT i takon, se cfar\u00eb \u00ebsht\u00eb e duhura dhe cfar\u00eb jo, cfar\u00eb
\n\u00ebsht\u00eb moderne dhe cfar\u00eb jo, cfar\u00eb m\u00eb duhet mua si vajz\u00eb e cfar\u00eb jo, si duhet t\u00eb preferoj un\u00eb t\u00eb trajtohem
\ne si jo, kur jam demode dhe kur jam moderne, si duhet ta zgjedh p\u00ebrditshm\u00ebrin\u00eb time dhe si jo.
\nIntelektual\u00ebt, modern\u00ebt dhe \u201ct\u00eb lir\u00ebt\u201d me qasje kinse per\u00ebndimore, b\u00ebjn\u00eb mir\u00eb t\u00eb kuptojn\u00eb se liria
\nmbaron me shqiptimin e fjal\u00ebs \u201cDuhet\u201c, dhe fillon me zhdukjen e paragjykimit ndaj fjal\u00ebs \u201cDua\u201c.
\nRr\u00ebnj\u00ebt e feminzmit, – kam parasysh levizjen e para viteve 90\u2019, e jo lajthitjet moderne, – gjenden n\u00eb
\nRepublik\u00ebn klasike t\u00eb Platonit, i cili mbrojti iden\u00eb se grat\u00eb zot\u00ebrojn\u00eb “kapacitete natyrore” t\u00eb barabarta
\nme burrat p\u00ebr qeverisjen dhe mbrojtjen e Greqis\u00eb s\u00eb lasht\u00eb. Kjo th\u00ebnie hasi kund\u00ebrshti, si p\u00ebr shembull,
\nkur grat\u00eb e Rom\u00ebs s\u00eb lasht\u00eb organizuan nj\u00eb protest\u00eb masive kund\u00ebr Ligjit Oppian, i cili kufizonte aksesin
\ne grave n\u00eb ar dhe mallra t\u00eb tjera, konsulli romak Marcus Porcius Cato argumentoi: \u201cSapo t\u00eb fillojn\u00eb t\u00eb
\njen\u00eb t\u00eb barabarta me ju, ato do t\u00eb b\u00ebhen epror\u00ebt tuaj!\u201d Sot, n\u00eb k\u00ebt\u00eb bot\u00ebn ton\u00eb, sidomos per\u00ebndimore,
\nt\u00eb lir\u00eb e t\u00eb emancipuar, lind pyetja: Kujt i sh\u00ebrben kjo ep\u00ebrsi e grave? Cilin shfuqizon ajo nga
\np\u00ebrgjegj\u00ebsit\u00eb Natyrore dhe cilin rob\u00ebron?
\nFeminizmi, ky i femrave q\u00eb e matin forc\u00ebn e tyre me aft\u00ebsin\u00eb p\u00ebr t\u00eb ndar\u00eb qeran\u00eb e sht\u00ebpis\u00eb, zhveshi
\nnga cdo p\u00ebrgjegj\u00ebsi burrat, pa i hequr asnj\u00eb p\u00ebrgjegj\u00ebsi t\u00eb m\u00ebparshme grave. Nj\u00eb grua,
\nfeministe ose jo, jep jet\u00eb, dhe jet\u00ebn vet\u00ebm ajo di ta rrit\u00eb. N\u00ebse dikur jepte jet\u00eb dhe i dedikohej krijes\u00ebs
\ns\u00eb saj, sot turpi i trurit t\u00eb shp\u00eblar\u00eb dhe p\u00ebrgjegj\u00ebsit\u00eb q\u00eb ka marr\u00eb mbi supe, nuk i japin as koh\u00ebn dhe as
\nluksin t\u00eb coj\u00eb deri ne fund detyr\u00ebn hyjnore. Sepse kjo grua nuk u shkollua p\u00ebr d\u00ebshir\u00ebn e saj, nuk u
\npun\u00ebsua p\u00ebr d\u00ebshir\u00ebn e saj, nuk i krijoi \u00ebndrrat p\u00ebr zgjedhje t\u00eb saj. Ajo u shkollua q\u00eb t\u00eb kontribuoj\u00eb n\u00eb
\nt\u00eb famshmen 50:50 n\u00eb jet\u00ebn e saj shoq\u00ebrore dhe familjare. P\u00ebr t\u00eb, krenaria, d\u00ebshmia e forc\u00ebs dhe prova
\ne show-t ndaj shoq\u00ebris\u00eb moderne q\u00eb i imponohet, \u00ebsht\u00eb aft\u00ebsia p\u00ebr t\u00eb treguar se grua e fort\u00eb je kur
\nmerr p\u00ebrgjegj\u00ebsit\u00eb e nj\u00eb burri, dhe burrit p\u00ebrkrah, q\u00eb n\u00eb gjuh\u00ebn mainstream sot \u00ebsht\u00eb partneri (nj\u00eb
\nterm kyc p\u00ebr t\u00eb manifestuar barazin\u00eb), n\u00eb fakt i ke l\u00ebn\u00eb statusin e mashkullit, kontributi i t\u00eb cilit limitohet
\nn\u00eb ndihm\u00ebn n\u00eb riprodhim, pun\u00eb nj\u00ebsoj si ty, pagesa nj\u00ebsoj si ty, vrasje psikologjike mbase m\u00eb pak se ty.
\nNd\u00ebrsa ti, me gjith\u00eb krenarin\u00eb t\u00ebnde se je barabart\u00eb me partnerin t\u00ebnd, n\u00eb fakt n\u00eb asnj\u00eb cast nuk hoqe
\ndor\u00eb nga detyrat e tua hyjnore, vecse more m\u00eb shum\u00eb. Sigurisht, sot je m\u00ebse e lir\u00eb t\u00eb heq\u00ebsh dor\u00eb edhe
\nprej tyre, – ashtu si n\u00eb fakt njoh shum\u00eb vajza e gra q\u00eb p\u00ebrmallohen p\u00ebr karrier\u00eb e u zgjohet sensi i
\nkarrier\u00ebs sapo b\u00ebhen n\u00ebna, – e k\u00ebshtu t\u2019i dedikohesh me koh\u00eb t\u00eb plot\u00eb bot\u00ebs sw meshkujve dhe vdekjes
\ns\u00eb burrave.
\nDeri k\u00ebtu, jemi n\u00eb Per\u00ebndim, aty ku xhentilesa ndaj vajz\u00ebs dhe gruas limitohet tek ndarja e p\u00ebrgjegj\u00ebsive
\nsi me thik\u00eb, n\u00eb m\u00ebnyr\u00eb frikshm\u00ebrisht t\u00eb barabart\u00eb. Megjithat\u00eb, kan\u00eb nj\u00eb t\u00eb mir\u00eb, k\u00ebt\u00eb barazi deri diku
\nekstreme, familjet per\u00ebndimore e kan\u00eb, p\u00ebrgjith\u00ebsisht e jo domosdoshm\u00ebrisht, t\u00eb mbrujtur q\u00eb n\u00eb
\nfillesat e tyre. Vajza dhe djali, burri dhe gruaja, p\u00ebrgjith\u00ebsisht, nuk peshohen me kandarin e l\u00ebnies s\u00eb
\ntrash\u00ebgimtarit, as me fuqin\u00eb e kordave zanore. Megjithat\u00eb, s\u00ebrish n\u00eb k\u00ebt\u00eb per\u00ebndimin e emancipuar,
\neksperiencat m\u00eb kan\u00eb treguar se jo cdo pun\u00eb t\u00eb jep lirin\u00eb t\u00eb punosh si vajz\u00eb. Nj\u00eb kamariere fem\u00ebr,
\nmbetet atraktive dhe objekt seksualizimi kudo qoft\u00eb, ashtu sikurse kur kalon mesnata, objekt i sulmeve
\nseksuale jan\u00eb mw tepwr femrat (50% sipas Carlie Health), e shumw mw pak meshkujt. Lind pyetja, n\u00eb
\nnj\u00eb bot\u00eb ku sigurisht p\u00ebr motive prej natyroreve deri tek ato shoq\u00ebrore, meshkujt dhe femrat nuk
\nmunden kurrsesi tw jen\u00eb nj\u00ebsoj t\u00eb lir\u00eb, p\u00ebrse emancipimi per\u00ebndimor trumbeton kaq fort\u00eb barazin\u00eb n\u00eb
\np\u00ebrgjegj\u00ebsi?
\nVijm\u00eb tani tek Shqip\u00ebria, aty ku logjika dhe arsyetimi k\u00ebrkojn\u00eb durim specifik. Shqip\u00ebria dhe shqiptar\u00ebt
\njan\u00eb t\u00eb etur p\u00ebr emancipim, nj\u00eb popull q\u00eb sapo kalon kufirin merr ngjyr\u00ebn e shtetit ku shkel, duke
\npervet\u00ebsuar me shpejt\u00ebsi gjuh\u00ebn, sjelljet dhe mentalitetin. Megjithat\u00eb, k\u00ebta shqiptar\u00eb jasht\u00eb kufirit,
\nbashk\u00eb me mua, historin\u00eb personale m\u00eb s\u00eb shumti e kan\u00eb n\u00eb Shqip\u00ebri. Atje, – kur shkoj, ose edhe kur
\nnuk jam, d\u00ebgjoj, – feminizmi \u00ebsht\u00eb i perceptuar n\u00eb m\u00ebnyr\u00eb shum\u00eb interesante, gati gati groteske.
\nBashk\u00ebmoshatare t\u00eb miat, t\u00eb shkolluara m\u00eb pak a m\u00eb shum\u00eb se un\u00eb pak r\u00ebnd\u00ebsi ka, i shoh se me gjith\u00eb
\nmund\u00ebsit\u00eb e tyre p\u00ebrpiqen t\u00eb jen\u00eb po kaq moderne, kaq t\u00eb zonjat p\u00ebr familjet ose partner\u00ebt e tyre, kaq
\nt\u00eb shkathta. Ndryshimi fillon se me gjith\u00eb dedikimin e tyre me koh\u00eb t\u00eb plot\u00eb p\u00ebr t\u2019i leht\u00ebsuar jet\u00ebn jo
\nvet\u00ebm vetes, por edhe meshkujve q\u00eb i rrethojn\u00eb, un\u00eb nuk i shoh t\u00eb lira. Jan\u00eb mediokre episodet kur nuk
\ni kam par\u00eb t\u00eb lira, po aq sa jan\u00eb t\u00eb pavlera p\u00ebr t\u2019u treguar rastet kur edhe un\u00eb, edhe pse p\u00ebr pak koh\u00eb
\nn\u00eb vendin tim, ka patur raste kur nuk jam ndjer\u00eb e lir\u00eb. K\u00ebto vajza, q\u00eb n\u00eb syt\u00eb e mi kan\u00eb gjith\u00eb fuqin\u00eb
\np\u00ebr t\u00eb qen\u00eb t\u00eb lira, zgjedhin t\u2019i b\u00ebjn\u00eb meshkujt t\u00eb besojn\u00eb n\u00eb imagjinat\u00ebn e tyre se jan\u00eb burra. Dhe
\nimagjinat\u00ebn e zhvillojn\u00eb me skenat e manifestimit burr\u00ebror, q\u00eb ua leht\u00ebsojn\u00eb kordat e z\u00ebrit, fiziku robust
\ndhe sigurisht, trajtimi special familjar. Edhe dje, edhe s\u00ebrish t\u00eb shkoj, sikur bibliotekat e bot\u00ebs t\u00eb lexoja
\ne sikur bot\u00ebn me k\u00ebmb\u00eb t\u00eb kisha shkelur, n\u00eb diskutimet familjare me shum\u00eb farefis, z\u00ebrin e kam tep\u00ebr
\nt\u00eb holl\u00eb p\u00ebr t\u2019u d\u00ebgjuar. Ashtu si un\u00eb, n\u00eb diskutimet q\u00eb lidhen me tema serioze, e keni parasysh, nga ato
\nq\u00eb vet\u00ebm meshkujt shqiptar\u00eb din\u00eb t\u00eb diskutojn\u00eb, t\u00eb tipit politik apo q\u00eb lidhen me kuptimin e thell\u00eb t\u00eb
\njet\u00ebs, e kam n\u00eb mendje se po kaq t\u00eb heshtura kan\u00eb qen\u00eb edhe vajza t\u00eb tjera, q\u00eb e p\u00ebrs\u00ebris nw syt\u00eb e mi,
\njan\u00eb m\u00eb burra se burrat. E meshkujt, n\u00eb k\u00ebto mbledhje familjare, ka patur raste kur p\u00ebr vesh\u00ebt e logjik\u00ebn
\ntime kan\u00eb keputur brockulla, por mesa duket statusi natyror ka b\u00ebr\u00eb q\u00eb fjala t\u2019u z\u00ebr\u00eb vend.
\nDalim nga eksperiencat personale e kalojm\u00eb n\u00eb rang shoq\u00ebror. Si shpjegohet q\u00eb me gjith\u00eb p\u00ebrpjekjet e
\nforta t\u00eb grave p\u00ebr t\u2019u leht\u00ebsuar jet\u00ebn meshkujve, rastet e krimit n\u00eb familje nuk mbarojn\u00eb. Sepse
\nmeshkujt, t\u00eb zhveshur nga p\u00ebrgjegj\u00ebsia natyrore mbi familjen, kan\u00eb ndezur sinjalet e vendosjes s\u00eb
\nautoritetit n\u00eb vendin e duhur p\u00ebrmes dhun\u00ebs, e cila merr form\u00ebn nga episodet e xhelozis\u00eb false e
\nsporadike, tek dhuna psikologjike, verbale dhe fizike. Nj\u00eb mashkull i barabart\u00eb ose me kontribute m\u00eb
\npak se gruaja n\u00eb familje, p\u00ebr rrejdhoj\u00eb, presionin shoq\u00ebror mbi burr\u00ebrin\u00eb e tij, e manifeston p\u00ebrmes
\ndhun\u00ebs. Sigurisht, duke harruar q\u00ebllimisht, se burr\u00eb t\u00eb b\u00ebn mbajtja mbi supe e p\u00ebrgjegj\u00ebsive q\u00eb ZOTI t\u00eb
\nka dh\u00ebn\u00eb. Mos ndoshta zgjidhja e dhun\u00ebs s\u00eb cdo forme nga grave, \u00ebsht\u00eb shkundja e meshkujve nga
\nimpotenca ekonomike dhe intelektuale, e t\u2019u japim nj\u00eb dor\u00eb t\u00eb burr\u00ebrohen?!
\nSi p\u00ebrfundim, nuk i gjej dot p\u00ebrfitimet e mia n\u00eb nj\u00eb bot\u00eb ku aksesi n\u00eb rrug\u00eb, e n\u00eb cdo lloj pune, – natyrisht
\ndhe kurr\u00eb sa tw ket\u00eb njer\u00ebzim (t\u00eb natyrsh\u00ebm) – nuk mund t\u00eb jet\u00eb i barabart\u00eb p\u00ebr dy gjinit\u00eb. Nuk e
\nkonsideroj triumf timin rraskapitjen time p\u00ebr t\u2019i leht\u00ebsuar jet\u00ebn dikujt. Nuk dua barazi, sepse kam
\nkapacitet fizik, psikologjik dhe intelektual ndryshe. Nuk dua barazi, por dua t\u00eb drejta t\u00eb barabarta p\u00ebr
\nt\u2019u shkolluar sepse dua, p\u00ebr t\u00eb punuar sepse dua, p\u00ebr t\u00eb jetuar sepse dua. Nuk dua barazi sepse dua t\u00eb
\nshijoj dhe jetoj detyrat e mia hyjnore. Nuk dua barazi sepse detyrat e mia nuk mund t\u2019i b\u00ebj\u00eb askush m\u00eb
\nmir\u00eb se un\u00eb, e mua nuk ma ka \u00ebnda t\u00eb ndaj detyrat e askujt e me ask\u00ebnd. Nuk dua barazi q\u00eb rrit rastet
\ne vet\u00ebvrasjeve t\u00eb grave dhe ul rastet e vet\u00ebvrasjeve t\u00eb burrave. Nuk dua barazi q\u00eb promovon
\nrraskapitjen e grave dhe tredhjen e burrave. Nuk dua barazi q\u00eb mat emancipimin tim me d\u00ebshir\u00ebn p\u00ebr
\nt\u00eb urryer familjen. Nuk dua barazi q\u00eb turp\u00ebron, paragjykon dhe bullizon vajza dhe gra q\u00eb karrier\u00eb t\u00eb tyre
\nb\u00ebjn\u00eb familjen.
\nDua vet\u00ebm liri p\u00ebr t\u00eb zgjedhur sot cfar\u00eb dua e nes\u00ebr cfar\u00eb dua. Dua lirin\u00eb t\u00eb dua t\u00eb nis e bitins karrier\u00ebn
\nkur dhe si t\u00eb dua. Dua lirin\u00eb ta kuptoj emancipimin dhe modernizimin ashtu si mua ma ka \u00ebnda, pa
\nndjer\u00eb mbi vete syt\u00eb dhe vesh\u00ebt e nj\u00eb shoq\u00ebrie q\u00eb bluan cfar\u00eb i shtrohet n\u00eb tryez\u00eb e q\u00eb ben pakt me
\ngjithcka p\u00ebr t\u2019u ndjer\u00eb \u201cin\u201d. Dua lirin\u00eb t\u00eb zgjedh kur t\u00eb dua forc\u00ebn, e kur t\u00eb dua brisht\u00ebsin\u00eb absolute. E
\ngjithcka, ta dua pa ndjer\u00eb paragjykimin e nj\u00eb shoq\u00ebrie t\u00eb s\u00ebmur\u00eb nga deliri i modernizimit bosh.
\nN\u00ebse sot kam d\u00ebshir\u00eb t\u2019i nd\u00ebrtoj bot\u00ebn vetes, dua lirin\u00eb q\u00eb pa u paragjykuar, nes\u00ebr t\u00eb zgjedh bot\u00ebn e
\nbukur t\u00eb nd\u00ebrtuar nga burrat p\u00ebr grat\u00eb! Ajo bot\u00eb ka nevoj\u00eb p\u00ebr burra dhe jo meshkuj.
\nLet them be MEN!<\/p>\n

Pranvera Shehaj,
\nPolitologe, Doktoresh\u00eb e Shkencave Ekonomike<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Pranvera Shehaj Let them be MEN. Q\u00eb ta dini, midis vajzave dhe grave sot, sidomos n\u00eb per\u00ebndim, pavar\u00ebsisht origjin\u00ebs, background-it dhe historis\u00eb personale t\u00eb gjithkujt, prezumohet se ajo q\u00eb i bashkon \u00ebsht\u00eb t\u00eb qenurit feministe. Madje, numri i diplomave dhe statusi i pun\u00ebs, p\u00ebr rrejdhoj\u00eb t\u00eb etiketojn\u00eb ty si feministe. Pa i pyetur, se n\u00ebse …<\/p>\n","protected":false},"author":4,"featured_media":48181,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[44],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts\/48180"}],"collection":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/comments?post=48180"}],"version-history":[{"count":0,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts\/48180\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/media\/48181"}],"wp:attachment":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/media?parent=48180"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/categories?post=48180"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/tags?post=48180"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}