{"id":47381,"date":"2023-05-31T09:50:50","date_gmt":"2023-05-31T09:50:50","guid":{"rendered":"https:\/\/rdnews.al\/?p=47381"},"modified":"2023-05-31T09:50:50","modified_gmt":"2023-05-31T09:50:50","slug":"koha-e-shumefishte-e-njeriut-ne-arrati-nga-efimerja","status":"publish","type":"post","link":"https:\/\/foltore.al\/index.php\/2023\/05\/31\/koha-e-shumefishte-e-njeriut-ne-arrati-nga-efimerja\/","title":{"rendered":"Koha e shum\u00ebfisht\u00eb e njeriut n\u00eb arrati nga efimerja"},"content":{"rendered":"

Nj\u00eb intervist\u00eb me Jacques Le Goff<\/strong><\/p>\n

N\u00eb kok\u00ebn time e imagjinoja n\u00eb heshtjen punuese t\u00eb nj\u00eb tavoline apo t\u00eb nj\u00eb biblioteke, n\u00eb drit\u00ebn e qiririt, q\u00eb synon q\u00eb deshifroj\u00eb nj\u00eb dor\u00ebshkrim. Kurse p\u00ebr t\u00eb arritur Jacques LeGoff<\/a>\u00a0n\u00eb Paris, nj\u00eb pasdite t\u00eb ngroht\u00eb fundgushti t\u00eb vitit 2013, kam marr\u00eb metropolitanen deri n\u00eb Canal de l\u2019Ourcq, duke arritur Arrondissement e XIX t\u00eb qytetit, n\u00eb prej pjes\u00ebve m\u00eb moderne t\u00eb kryeqytetit, ku mesjetaristi m\u00eb priste i rrethuar nga turma librash, n\u00eb studion e tij. Le Goff do t\u00eb nd\u00ebrronte jet\u00eb muaj m\u00eb pas, duke l\u00ebn\u00eb pas vetes nj\u00eb prodhim letrar dhe akademik shum\u00eb t\u00eb gjer\u00eb, interpretimi i tij i zgjuar dhe i ar\u00ebsyetuar t\u00eb nj\u00eb bote n\u00eb evolucion, \u201cn\u00eb faz\u00eb tranzicioni\u201d, si\u00e7 e ka p\u00ebrs\u00ebritur shum\u00eb her\u00eb n\u00eb intervist\u00eb, duke ruajtur deri\u00eb n\u00eb fund nj\u00eb besim t\u00eb pal\u00ebkundur n\u00eb fatet e mrekullueshme dhe progresive t\u00eb njer\u00ebzimit, duke kultivuar shikimin e t\u00ebr\u00ebsis\u00eb s\u00eb nj\u00eb historiani, q\u00eb nuk kapet pas viteve t\u00eb ve\u00e7anta, p\u00ebr p\u00ebrqafon epoka t\u00eb t\u00ebra. P\u00ebr ta takuar, lexova dhe u p\u00ebrgatita p\u00ebr jav\u00eb, p\u00ebr t\u00eb realizuar m\u00eb pas, me plot g\u00ebzim, se nj\u00eb bashk\u00ebbisedim me historianin m\u00eb t\u00eb madh t\u00eb Europ\u00ebs Per\u00ebndimore nuk do t\u00eb ishte nj\u00eb provim universiteti, por nj\u00eb k\u00ebnaq\u00ebsi intelektuale, nj\u00eb pasazh plot aj\u00ebr n\u00eb shekuj, zbulimin e nj\u00eb imagjinate t\u00eb papar\u00eb, t\u00eb pamenduar, takimin me nj\u00eb revolucionar me m\u00ebnyra elegante dhe me mendime t\u00eb shk\u00eblqyera.<\/p>\n

Profesor n\u00eb Lille, m\u00eb pas hulumtues, drejtor i Ecole Pratique des Hautes Etudes dhe midis themeluesve t\u00eb institutit t\u00eb famsh\u00ebm Ecole des Hautes Etudes en Sciences Sociales t\u00eb Parisit, Le Goff ka rishkruar tema dhe metoda t\u00eb k\u00ebrkimit historiografik, duke i rinovuar, zgjeruar, shkrir\u00eb historin\u00eb me antropologjin\u00eb, duke mos reshtur kurr\u00eb s\u00eb pyeturi n\u00eb psen\u00eb e gj\u00ebrave dhe duke mbajtur p\u00ebrher\u00eb t\u00eb gjall\u00eb kuriozitetin, d\u00ebshir\u00ebn p\u00ebr t\u00eb shkuar e par\u00eb dhe njohur njeriun, e fshehur prapa personazhit historik. Zbulimi i trupit, e p\u00ebrditshmja, prapa veshjes s\u00eb koh\u00ebs dhe mitit. Kjo intervist\u00eb \u00ebsht\u00eb botuar n\u00eb 2013 n\u00eb revist\u00ebn e Pirelli,\u00a0World Magazine<\/em>, e d\u00ebrguar n\u00eb sht\u00ebpi n\u00eb pak skrivani elitare. Sot cheFare <\/em>e ripropozon n\u00eb akes t\u00eb lir\u00eb, Le Goff do ta miratonte.<\/p>\n

\u201cAt\u00ebhere \u00e7far\u00eb \u00ebsht\u00eb koha? N\u00ebse askush nuk ma pyet, e di; n\u00ebse do t\u00eb duhej t\u2019ia shpjegoja kujt ma pyet, nuk e di\u201d, shkruante Sh\u00ebn Agustini. T\u00eb trokas\u00ebsh n\u00eb der\u00ebn e 89 vje\u00e7arit Jacques Le Goff, historian i shquar francez, n\u00ebnkupton t\u00eb b\u00ebsh t\u00eb nj\u00ebjt\u00ebn pyetje. N\u00eb studion e tij t\u00eb rezervuar, i kornizuar nga libra, me pamje n\u00eb kanalin de l\u2019Ourcq n\u00eb Distriktin e X t\u00eb Parisit, or\u00ebt rr\u00ebshqasin akoma midis klesidrave e meridianeve dhe qytetet ndryshojn\u00eb n\u00eb anglomerate urbane, seli kishash, lidhjesh dhe korporatash.<\/em><\/p>\n

N\u00eb ndryshim nga ajo q\u00eb ndodh n\u00eb shumic\u00ebn e intervistave, Le Goff nuk tenton t\u00eb bind\u00eb, por t\u00eb shpjegoj\u00eb, duke afirmuar sokratikisht se nuk di, ndaj \u00e7do pyetjeje q\u00eb i shp\u00ebton nga fusha e tij e aksionit kryesor, Mesjeta. Duke rr\u00ebmuar t\u00eb dh\u00ebna, biografi dhe jet\u00eb shenjtor\u00ebsh, rr\u00ebfen pun\u00ebn e ngadalt\u00eb t\u00eb shekujve, gjen nj\u00eb dometh\u00ebnie n\u00eb rrjedhjen tradicionale t\u00eb koh\u00ebs dhe t\u00eb rast\u00ebsis\u00eb se evenimenteve historike, duke e b\u00ebr\u00eb historin\u00eb m\u00eb humanen e shkencave. Kujtesa dhe realiteti p\u00ebrzihen me fantazin\u00eb, deri n\u00eb imagjinat\u00ebn e formave t\u00eb reja t\u00eb koh\u00ebs, minuta t\u00eb panum\u00ebruara, sekonda ndaj ngadal\u00ebsuesit, t\u00eb pakonceptuesh\u00ebm p\u00ebr njer\u00ebzite vegj\u00ebl t\u00eb sot\u00ebm.<\/em><\/p>\n

Ka nj\u00eb lloj sikleti pa t\u00eb cilin historian\u00ebt nuk mund t\u00eb b\u00ebjn\u00eb. Sikur dimensioni i vet\u00ebm kronologjik i koh\u00ebs sikur t\u00eb mos ishte i mjaftuesh\u00ebm p\u00ebr ta. Nga lind ky siklet?<\/strong><\/p>\n

Koha \u00ebsht\u00eb nj\u00eb fenomen i shum\u00ebfisht\u00eb. Njer\u00ebzit kan\u00eb k\u00ebrkuar ta burgosin, n\u00ebp\u00ebrmjet instrumentash q\u00eb jan\u00eb p\u00ebrsosur n\u00eb shekuj, nga 3 minuta r\u00ebre e klesidr\u00ebs tek meridiana, n\u00eb shpikjen revolucionare t\u00eb or\u00ebs mekanike, por koha njer\u00ebzore u shp\u00ebton matjeve t\u00eb tilla. \u00cbsht\u00eb koha e zb\u00ebrdhuqur e kujtes\u00ebs, ai i ngadalt\u00eb i pritjes, \u00ebsht\u00eb koha e shpejt\u00eb e frik\u00ebs dhe e dashuris\u00eb, \u00ebsht\u00eb rrall\u00eb vet\u00ebm natyrale, por v\u00ebrehet edhe nga nj\u00eb k\u00ebndv\u00ebshtrim social apo kulturor. Shembulli m\u00eb elokuent \u00ebsht\u00eb kambana, simbol i koh\u00ebs i lidhur me k\u00ebrkesat shpirt\u00ebrore, apo kalendari. P\u00ebr ne historian\u00ebt, koha \u00ebsht\u00eb objekti i nj\u00eb shkence thelb\u00ebsore p\u00ebr njeriun, q\u00eb megjith\u00ebse e krijuar mbi objektivitetin dhe mbi fakten, nuk arrin t\u00eb na shp\u00ebtoj\u00eb nga manipulimet e tyre sociale dhe kulturore, duke na shtr\u00ebnguar t\u00eb b\u00ebjm\u00eb hesapet me fytyrat e shumta e t\u00eb nj\u00ebjtit \u00e7ast.<\/p>\n

Me evolucionin e komunikimeve, shoq\u00ebrimi i distancave nga nj\u00eb hemisfer\u00eb tek tjetra, konceptimet e ndryshme t\u00eb koh\u00ebs jan\u00eb t\u00eb destinuara t\u00eb ngjasojn\u00eb gjithnj\u00eb e m\u00eb shum\u00eb ose shkohet drejt nj\u00eb nocioni t\u00eb koh\u00ebs gjithnj\u00eb e m\u00eb shum\u00eb subjektive?<\/strong><\/p>\n

N\u00eb epok\u00ebn aktuale asistohet n\u00eb nj\u00eb evolucion t\u00eb raporteve kohore n\u00eb univers, q\u00eb shkon drejt bot\u00ebrorizimit, t\u00eb cilit fatkeq\u00ebsisht nuk mund t\u2019i parathemi rezultatet: e ardhmja mbetet nj\u00eb enigm\u00eb. Koha ka ngadal\u00ebsin\u00eb e er\u00ebrave gjeologjike, por \u00ebsht\u00eb edhe koh\u00eb e shpejt\u00eb dhe individuale e ndodhive tona t\u00eb vogla t\u00eb p\u00ebrditshme. \u00c7do njeri \u00ebsht nj\u00eb meridiane dhe koha individuale nd\u00ebrthuret me koh\u00ebt e tjera, ekzistencat e tjera dhe shkon n\u00eb zhvillimin e historis\u00eb. Megjithat\u00eb, ekziston nj\u00eb koh\u00eb absolute, pik\u00ebrisht e Zotit, q\u00eb treg\u00ebtar\u00ebt qysh nga Mesjeta k\u00ebrkonin ta shisnin me \u00e7mim t\u00eb lir\u00eb, por \u00ebsht\u00eb nj\u00eb koh\u00eb e shenjt\u00eb dhe i p\u00ebrket nj\u00eb dimensioni tjet\u00ebr, larg nga k\u00ebtu.<\/p>\n

Dimensioni i hap\u00ebsir\u00ebs e influencon at\u00eb t\u00eb koh\u00ebs?<\/strong><\/p>\n

Po, koha \u00ebsht\u00eb e koordinuar, thuajse e ankoruar, me hap\u00ebsir\u00ebn dhe n\u00eb epok\u00ebn bashk\u00ebkohore dimensioni i koh\u00ebs \u00e7on n\u00eb nj\u00eb reflektim themelor mbi problematikat aktuale, si ajo e transporteve t\u00eb p\u00ebrbashk\u00ebta (Le Goff \u00ebsht\u00eb konsultuar nga RATP, kompania e transporteve publike franceze, p\u00ebr nj\u00eb seri debatesh t\u00eb ndodhura me q\u00ebllimin e adoptimit t\u00eb rrjetit t\u00eb transporteve me nevojat e njeriut modern, sh\u00ebnimi im.). Sot dy persona banor\u00eb n\u00eb dy kryeqytete, p\u00ebr shembull Rom\u00eb apo Tel Aviv, gjenden t\u00eb ken\u00eb m\u00eb shum\u00eb gj\u00ebra t\u00eb p\u00ebrbashk\u00ebta respektivisht dy personave banor\u00eb n\u00eb t\u00eb nj\u00ebjtin shet, por n\u00eb fshat apo n\u00eb provinc\u00eb dhe reagimet apo zgjidhjet e gjetura n\u00eb problemet metropolitane shpesh p\u00ebrfundojn\u00eb p\u00ebr t\u2019u ngjar\u00eb, sepse jan\u00eb pjell\u00eb t\u00eb s\u00eb nj\u00ebjt\u00ebs epok\u00eb. Gjat\u00eb shekujve njeriu ka fituar aft\u00ebsin\u00eb e influencimit t\u00eb koh\u00ebs dhe hap\u00ebsir\u00ebs, deri n\u00eb shpikjen e transporteve gjithnj\u00eb e m\u00eb t\u00eb shpejta dhe ekonomike. Deri tek avion\u00ebt, q\u00eb kan\u00eb futur konceptin, m\u00eb shum\u00eb se bashk\u00ebkohor, t\u00eb demokratizimit t\u00eb hap\u00ebsir\u00ebs: ana tjet\u00ebr e bot\u00ebs \u00ebsht\u00eb e aksesueshme nga t\u00eb gjith\u00eb. Nj\u00eb evolucion i njer\u00ebzimit q\u00eb ka mund\u00ebsuar zhvillimin e fenomeneve si emigracioni dhe ka krijuar individ\u00eb nga atdhe t\u00eb shum\u00ebfisht\u00eb.<\/p>\n

Sipas jush, Europa ka lindur n\u00eb Mesjet\u00eb, me vendbanimet e para urbane. Si \u00ebsht\u00eb Europa e sotme, n\u00eb \u00e7far\u00eb ka ndryshuar?<\/strong><\/p>\n

Mesjeta \u00ebsht\u00eb momenti n\u00eb t\u00eb cilin lind Europa dhe diferencohet respektivisht kontinenteve t\u00eb tjera, me vlera t\u00eb p\u00ebrbashk\u00ebta p\u00ebr t\u00eb gjitha kombet, me q\u00ebndrime t\u00eb ngjashme, nga industria tek urbanizmi, dhe personalitete t\u00eb forta dhe t\u00eb ndryshme. Sot duhet t\u00eb synohet n\u00eb nj\u00eb Europ\u00eb t\u00eb kombeve, p\u00ebr t\u00eb mos ju n\u00ebnshtruar monopolit t\u00eb Amerik\u00ebs dhe t\u00eb avancimit t\u00eb Azis\u00eb, nj\u00eb Europ\u00eb q\u00eb i b\u00ebn kontinentet emergjent\u00eb jo armiq, por partner\u00eb, por fatkeq\u00ebsisht duhet t\u00eb ndeshemi me nj\u00eb injoranc\u00eb t\u00eb madhe, pasoj\u00eb e pashmangshme e mediokritetit t\u00eb klasave politike aktuale.<\/p>\n

Disa vite m\u00eb par\u00eb, Umberto Eco n\u00ebnvizonte sesi bota procedon me hapa breshke, duke u kthyer mbi gabimet e vjetra t\u00eb s\u00eb kaluar\u00ebs, me q\u00ebndrim nga lufta tek populizmi mediatik. V\u00ebrtet\u00eb po kthehemi prapa n\u00eb koh\u00eb?<\/strong><\/p>\n

Un\u00eb do t\u00eb thoja se breshka ec\u00ebn. N\u00eb t\u00eb kund\u00ebrt, por ec\u00ebn. E gjej t\u00eb gabuar minimizimin e hapave q\u00eb jan\u00eb hedhur. Le t\u00eb m\u00ebsojm\u00eb t\u2019i zgjerojm\u00eb horizontet tona kohore, t\u00eb marrim n\u00eb konsiderat\u00eb epokat, jo vitet e ve\u00e7anta: kemi pasur Erazmusin, zhdukjen e shum\u00eb prej kufijve doganor\u00eb me marr\u00ebveshjen e Schengen, krijimin e nj\u00eb Banke Europiane.<\/p>\n

Sikur t\u00eb \u00e7lirohej nga pesha politike e Angela Merkel, m\u00eb s\u00eb fundi do t\u00eb \u00e7lirohej nga nj\u00eb dominim n\u00ebnshtrues.<\/strong><\/p>\n

Jan\u00eb ndryshime q\u00eb n\u00eb nj\u00eb optik\u00eb kohore t\u00eb afruar nuk jemi n\u00eb gjendje t\u00eb perceptojm\u00eb. Shpesh mendohet se \u00ebsht\u00eb koha vet\u00ebm p\u00ebr t\u00eb sjell\u00eb nj\u00eb ndryshim, n\u00eb vend\u00eb q\u00eb koha t\u00eb jap\u00eb nj\u00eb mund\u00ebsi t\u00eb vetme, nj\u00eb rast p\u00ebr t\u2019u afruar me njer\u00ebz, ide, intuita, q\u00eb do t\u00eb na \u00e7ojn\u00eb, hap pas hapi, drejt nj\u00eb Europe m\u00eb t\u00eb hapur dhe t\u00eb jetueshme.<\/p>\n

Frekuenca e revolucioneve n\u00eb vitet e fundit, nga austerity<\/em> dhe i shkurtimeve t\u00eb rrogave i kan\u00eb shtyr\u00eb shum\u00eb t\u00eb flasin p\u00ebr vdekjen e kapitalizmit. Sipas jush, jemi af\u00ebr fundit t\u00eb nj\u00eb ere?<\/strong><\/p>\n

N\u00eb Europ\u00eb ka q\u00eb luftojn\u00eb kund\u00ebr kapitalizmit nga koha e Marx, megjithat\u00eb un\u00eb jam antikapitalist, nuk besoj se \u00ebsht\u00eb armiku kryesor p\u00ebr t\u2019u luftuar. \u00cbsht\u00eb austerity<\/em> gabimi m\u00eb i r\u00ebnd\u00eb: nevojitet t\u00eb gjendet zakoni i rritjes dhe mosfrik\u00ebsimi i shtytjeve, reprimimi i iniciativave, demoralizimi i mendjeve. Ve\u00e7 k\u00ebsaj, mendoj se sikur t\u00eb \u00e7lirohej nga pesha politike e Angela Merkel, m\u00eb s\u00eb fundi do t\u00eb \u00e7lirohej nga nj\u00eb dominim n\u00ebnshtrues, thuajse obskurantiste. Nuk \u00ebsht\u00eb fundi i nj\u00eb epoke, por nj\u00eb periudh\u00eb tranzicioni: i nj\u00ebjti kufi midis nj\u00eb kohe private dhe profesionale po ndryshon, puna rr\u00ebshqet gjithnj\u00eb e m\u00eb shum\u00eb n\u00eb jet\u00ebn ton\u00eb private dhe anasjelltas.<\/p>\n

Ju keni individualizuar tek Baudelaire haraldin e modernizimit, t\u00eb nj\u00eb epoke t\u00eb sh\u00ebnuar nga gjith\u00e7ka q\u00eb \u00ebsht\u00eb josh\u00ebse dhe e pakapshme. Supremacia e efimeres, nga komunikimi i informacionit tek raportet njer\u00ebzore, \u00ebsht\u00eb nj\u00eb karakteristik\u00eb edhe e epok\u00ebs bashk\u00ebkohore?<\/strong><\/p>\n

Po, nuk kemi dal\u00eb ende nga efimerja. Besoj se ardhja e nj\u00eb Bashkimi Europian kompakt dhe kohez do t\u00eb na shoq\u00ebroj\u00eb n\u00eb braktisjen e mbret\u00ebris\u00eb s\u00eb efimeres p\u00ebr t\u00eb hyr\u00eb n\u00eb nj\u00eb epok\u00eb l\u00ebvizjeje dhe zhvillimi, konstante dhe evolutive, dhe kjo nuk \u00ebsht\u00eb trash\u00ebgimia e vetme e epok\u00ebs moderne q\u00eb peshon mbi njer\u00ebzimin: jemi t\u00eb zhytur n\u00eb bot\u00ebt tona t\u00eb ngushta t\u00eb p\u00ebrditshme, n\u00eb problematikat e jet\u00ebs personale, viktima t\u00eb n\u00eb narcizizmi t\u00eb caktuar, i b\u00ebr\u00eb thuajse nj\u00eb obsesion p\u00ebr dramat tona t\u00eb vogla. Romantik\u00eb t\u00eb rinj, t\u00eb ngulitur n\u00eb veten ton\u00eb, q\u00eb ruajn\u00eb nj\u00eb imazh t\u00eb p\u00ebrkryer t\u00eb vetes ton\u00eb.<\/p>\n

Keni deklaruar se preferoni frenezin\u00eb e dit\u00ebs, qet\u00ebsin\u00eb e nat\u00ebs, n\u00eb kthimet e shpejta t\u00eb s\u00eb tashmes ecuria e leht\u00eb e historis\u00eb, e pasjes pra e nj\u00eb parap\u00eblqimi p\u00ebr koh\u00ebn e kaluar. \u00cbsht\u00eb ende e mundur t\u00eb jetohet n\u00eb nj\u00eb koh\u00eb me ngadal\u00ebsues?<\/strong><\/p>\n

Po, \u00ebsht\u00eb e mundur, sidomos n\u00eb kuptimin m\u00eb letrar. Le t\u00eb mendojm\u00eb p\u00ebr astronaut\u00ebt: trupa t\u00eb q\u00eblluar n\u00eb hap\u00ebsir\u00eb me shpejt\u00ebsin\u00eb e drit\u00ebs, t\u00eb shtr\u00ebnguar t\u00eb l\u00ebvizin si n\u00eb nj\u00eb moviol\u00eb brenda astroanijes. Kjo \u00ebsht\u00eb nj\u00eb bot\u00eb e re e jetimit t\u00eb kph\u00ebs q\u00eb me siguri n\u00eb Mesjet\u00eb njer\u00ebzit as nuk do ta kishin konceptuar. Jam i sigurt\u00eb se format e reja t\u00eb koh\u00ebs na presin, me siguri m\u00eb t\u00eb shpejta, por edhe m\u00eb t\u00eb ngadalta, q\u00eb tani nuk arrijm\u00eb as t\u2019i kapim n\u00eb horizont, p\u00ebr q\u00eb shpejt do t\u00eb na surprizojn\u00eb.<\/p>\n

P\u00ebrgatiti<\/strong><\/p>\n

ARMIN TIRANA<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Nj\u00eb intervist\u00eb me Jacques Le Goff N\u00eb kok\u00ebn time e imagjinoja n\u00eb heshtjen punuese t\u00eb nj\u00eb tavoline apo t\u00eb nj\u00eb biblioteke, n\u00eb drit\u00ebn e qiririt, q\u00eb synon q\u00eb deshifroj\u00eb nj\u00eb dor\u00ebshkrim. Kurse p\u00ebr t\u00eb arritur Jacques LeGoff\u00a0n\u00eb Paris, nj\u00eb pasdite t\u00eb ngroht\u00eb fundgushti t\u00eb vitit 2013, kam marr\u00eb metropolitanen deri n\u00eb Canal de l\u2019Ourcq, duke …<\/p>\n","protected":false},"author":4,"featured_media":47382,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[42],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts\/47381"}],"collection":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/comments?post=47381"}],"version-history":[{"count":0,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts\/47381\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/media\/47382"}],"wp:attachment":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/media?parent=47381"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/categories?post=47381"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/tags?post=47381"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}