{"id":14871,"date":"2022-06-13T09:05:13","date_gmt":"2022-06-13T09:05:13","guid":{"rendered":"https:\/\/rdnews.al\/?p=14871"},"modified":"2022-06-13T09:05:13","modified_gmt":"2022-06-13T09:05:13","slug":"daullet-prej-kallaji","status":"publish","type":"post","link":"https:\/\/foltore.al\/index.php\/2022\/06\/13\/daullet-prej-kallaji\/","title":{"rendered":"Daullet prej kallaji"},"content":{"rendered":"<p><strong>Moralist\u00eb, viktimist\u00eb, antiamerikan\u00eb, narcizist\u00eb. Kthehet \u201csindromi G\u00fcnter Grass\u201d i intelektual\u00ebve gjerman\u00eb.<\/strong><\/p>\n<p>\u201cJo n\u00eb emrin ton\u00eb!\u201d. Firmosur nga shum\u00eb intelektual\u00eb, midis t\u00eb cil\u00ebve nobelisti i Let\u00ebrsis\u00eb G\u00fcnter Grass dhe filozofi J\u00fcrgen Habermas, apeli thoshte se terrorizmi \u00ebsht\u00eb nj\u00eb krim dhe nj\u00eb kamzhik i njer\u00ebzimit. Luftimi i terrorizmit \u00ebsht\u00eb jo vet\u00ebm nj\u00eb e drejt\u00eb, por edhe nj\u00eb detyrim. \u201cPor jemi t\u00eb bindur se lufta \u00ebsht\u00eb m\u00ebnyra p\u00ebr ta hequr qafe terrorizmin\u201d. Dilte pak jav\u00eb pas atentatit ndaj Kullave Binjake, kur koalicioni pere\u00ebndimor ishte gati t\u00eb pushtonte Afganistanin dhe p\u00ebrmbyste regjimin e taliban\u00ebve q\u00eb kishin ndihmuar binladenist\u00ebt p\u00ebr t\u00eb shembur Kullat, por p\u00ebr intelektual\u00ebt gjerman\u00eb, lufta nuk ishte intrumenti i duhur. M\u00eb i njohuri midis tyre, Peter Sloterdijk, docent Filozofie n\u00eb Karlsruhe, sapo kishte theksuar se atentatet e 11 shtatorit qen\u00eb \u201cprobleme t\u00eb qiellg\u00ebrvisht\u00ebseve\u201d q\u00eb jan\u00eb pjes\u00eb e \u201cfakteve t\u00eb vogla\u201d t\u00eb historis\u00eb. \u201c2000 apo 300 t\u00eb vdekur n\u00eb nj\u00eb dit\u00eb futen n\u00eb variacionin natyral\u201d, shkroi filozofi. Dhe akoma: \u201cEkziston nj\u00eb armik vet\u00ebm kur mund ta godas\u00ebsh, shkat\u00ebrrosh, eliminosh. Islamist\u00ebt rafikal\u00eb planifikojn\u00eb sulme terroriste, por nuk jan\u00eb armiq. Jan\u00eb vet\u00ebm nj\u00eb manifestim pervers i industris\u00eb s\u00eb arg\u00ebtimit q\u00eb \u00ebsht\u00eb shtypi dhe tashm\u00eb edhe politika. Terrorizmi \u00ebsht\u00eb nj\u00eb program arg\u00ebtimi p\u00ebr njeriun e fundit\u201d. T\u00eb nes\u00ebrmen e atentatit ndaj World Trade Center, muzikanti i madh gjerman Karlheinz Stockhausen kishte shpjeguar se ishte b\u00ebr\u00eb fjal\u00eb p\u00ebr \u201cvepr\u00ebn m\u00eb t\u00eb madhe t\u00eb artit t\u00eb realizuar ndonj\u00ebher\u00eb\u201d.<\/p>\n<p>N\u00eb kulmin e Luft\u00ebs s\u00eb Ftoht\u00eb, nobelisti Grass kishte p\u00ebrqafuar l\u00ebvizjen pacifiste dhe nxitur gjerman\u00ebt q\u00eb t\u00eb \u201crezistonin\u201d, jo kund\u00ebr hegjemonis\u00eb sovjetike, por kund\u00ebr Shteteve t\u00eb Bashkuara dhe euroraketave. M\u00eb 1983 Grass gjeti t\u00eb thoshte: \u201cNuk ka ndryshim midis Konferenc\u00ebs s\u00eb Wannsee (n\u00eb t\u00eb cil\u00ebn u planifikua Holokausti, sh\u00ebnimi im) dhe cinizmit t\u00eb simulacioneve tona t\u00eb luft\u00ebs\u201d. M\u00eb pas do t\u00eb shp\u00ebrthej\u00eb edhe kund\u00ebr unifikimit t\u00eb Gjermanis\u00eb, prej tij e quajtur \u201cnj\u00eb <em>anschluss<\/em>\u201d, \u201cnj\u00eb pla\u00e7k\u00eb\u201d, duke par\u00eb q\u00eb shkrimtarit t\u00eb madh kapitalizmi pak ia shpifte dhe pas 11 shtatorit nuk mund t\u00eb mungonte nj\u00eb let\u00ebr e hapur q\u00eb Grass i d\u00ebrgoi presidentit t\u00eb at\u00ebhersh\u00ebm francez, Jacques Chirac, i impenjuar t\u00eb delegjitimonte Shtetet e Bashkuara n\u00eb Kombet e Bashkuara gjat\u00eb p\u00ebrgatitjes s\u00eb luft\u00ebs kund\u00ebr Saddam Hussein (\u201cZoti President i Republik\u00ebs, i jemi mir\u00ebnjoh\u00ebs Franc\u00ebs p\u00ebr sa ka b\u00ebr\u00eb lidhur me ndalimin e luft\u00ebs\u2026\u201d).<\/p>\n<p>M\u00eb pas, p\u00ebr shum\u00eb vite, intelektuali gjerman pacifist ka r\u00ebn\u00eb n\u00eb gjum\u00eb. Tani kthehet n\u00eb sken\u00ebn e luft\u00ebs n\u00eb Ukrain\u00eb dhe, bashk\u00eb me t\u00eb, sindromi i \u201cdaulles prej kallaji\u201d. P\u00ebr gjenerata Gjermania \u00ebsht\u00eb mburrur se \u00ebsht\u00eb kampioni i bot\u00ebs n\u00eb eksportin e automobilave, por edhe n\u00eb eksportimin e nj\u00eb tipi t\u00eb ve\u00e7ant\u00eb serioziteti moral. Pasi ka kryer krimet m\u00eb t\u00eb k\u00ebqija t\u00eb historis\u00eb n\u00eb gjysm\u00ebn e par\u00eb t\u00eb shekullit t\u00eb XX, n\u00eb gjysm\u00ebn e dyt\u00eb gjerman\u00ebt kan\u00eb rivendikuar se jan\u00eb qytetar\u00ebt m\u00eb shembullor\u00eb t\u00eb bot\u00ebs. \u201cKurr\u00eb m\u00eb\u201d \u00ebsht\u00eb ar\u00ebsyeja e qenies s\u00eb inteligjenc\u00ebs gjermane, e shohin praktikisht veten si paq\u00ebtuesitz, forca e paqes s\u00eb Europ\u00ebs.<\/p>\n<p>Alice Schwarzer, feministja kryesore gjermane, e gjith\u00ebpranishme m\u00eb shum\u00eb se kurr\u00eb n\u00ebp\u00ebr mediat, sapo ka botuar nj\u00eb \u201cLet\u00ebr t\u00eb hapur p\u00ebr kancelarin Olaf Scholz\u201d t\u00eb firmosur nga 28 intelektual\u00eb. Ka sh\u00ebrbyer si katalizator p\u00ebr ta mobilizuar opinionin publik kund\u00ebr atyre q\u00eb duan q\u00eb Gjermania t\u00eb b\u00ebj\u00eb m\u00eb shum\u00eb p\u00ebr ta ndihmuar Ukrain\u00ebn p\u00ebr t\u2019i ndaluar rus\u00ebt. Direkt n\u00eb televizionin gjerman, sociologu Harald Welzer praktikisht e ka drejtuar gishtin kund\u00ebr ambasadorit ukrainas n\u00eb Berlin, duke i th\u00ebn\u00eb se p\u00ebrvojat gjermane n\u00eb koh\u00eb lufte e justifikonin n\u00eb nj\u00eb far\u00eb m\u00ebnyre refuzimin e pinjoll\u00ebve t\u00eb tyre p\u00ebr t\u2019i dh\u00ebn\u00eb arm\u00eb Ukrain\u00ebs. M\u00eb profesori i t\u00eb gjith\u00eb profesor\u00ebve gjerman\u00eb, J\u00fcrgen Habermas, i \u00ebsht\u00eb bashkuar korit t\u00eb undulgjenc\u00ebs me nj\u00eb artikull t\u00eb gjat\u00eb p\u00ebr \u201cS\u00fcddeutsche Zeitung\u201d, ku lavd\u00ebronte Scholz p\u00ebr \u201cngurrimin\u201d e tij. N\u00eb vend q\u00eb t\u00eb p\u00ebrq\u00ebndrohej mbi ukrainasit dhe mbi rus\u00ebt, Habermas e ka rezervuar t\u00eb gjith\u00eb zem\u00ebrimin e tij p\u00ebr ata q\u00eb \u201cshtyjn\u00eb n\u00eb m\u00ebnyr\u00eb agresive dhe t\u00eb sigurt\u00eb kancelarin gjerman\u201d drejt pragut t\u00eb luft\u00ebs. N\u00eb 1993, kur historiani dhe disidenti polak Adam Michnik e akuzoi se nuk kishte gjetur nj\u00eb analiz\u00eb themelore t\u00eb stalinizmit n\u00eb vepr\u00ebn e tij, Habermas ju p\u00ebrgjigj se frika e duartrokitjeve nga ana e gabuar e kishte b\u00ebr\u00eb t\u00eb hesht\u00ebte. Tani 95 vje\u00e7ar, m\u00eb kontradiktori midis firmos\u00ebve fillestar\u00eb t\u00eb letr\u00ebs s\u00eb hapur \u00ebsht\u00eb Martin Walser.<\/p>\n<p>An\u00ebtar i Grupit 47, grupit t\u00eb shkrimtar\u00ebve t\u00eb pasluft\u00ebs q\u00eb ka rishpikur let\u00ebrsin\u00eb gjermane, Walser \u00ebsht\u00eb b\u00ebr\u00eb i njohur me nj\u00eb diskutim t\u00eb 1998 n\u00eb Frankfurt, ku protestonte kund\u00ebr \u201cinstrumentalizimit t\u00eb turpit ton\u00eb\u201d. Pohoi se kujtimi i Auschwitz ishte b\u00ebr\u00eb nj\u00eb \u201cklub moral\u201d me q\u00ebllim \u201cfrik\u00ebsimi\u201d. Qysh at\u00ebhere Walser \u00ebsht\u00eb p\u00ebrplasur n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur me kritik\u00ebt e tij, n\u00eb ve\u00e7anti me hebrej si Ignaz Bubis dhe Marcel Reich-Ranicki. Walser nuk e ka fshehur kurr\u00eb antiamerikanizmin e tij (n\u00eb 2003 e quajti George W. Bush \u201cnj\u00eb cowboy t\u00eb dor\u00ebs s\u00eb dyt\u00eb\u201d). Nj\u00eb tjet\u00ebr firm\u00ebtar, Lars Eidinger, i famsh\u00ebm p\u00ebr \u201cHamletin\u201d e tij, dit\u00ebt e kaluara ka th\u00ebn\u00eb n\u00eb televizion: \u201cSi 18 vje\u00e7ar, e kam refuzuar t\u00eb ashtuquajturin sh\u00ebrbim n\u00eb t\u00eb ashtuquajturin Bundeswehr. Pyetja thelb\u00ebsore t\u00eb cil\u00ebs duhej t\u2019i p\u00ebrgjigjesha ishte: kur nj\u00eb prej t\u00eb dashurve t\u00eb mi k\u00ebrc\u00ebnohet me nj\u00eb pistolet\u00eb dhe un\u00eb kam pasur mund\u00ebsin\u00eb t\u2019i vras agresorin, si do t\u00eb reagoja? P\u00ebrgjigja ime ka qen\u00eb: nuk do t\u00eb q\u00eblloja, por jo p\u00ebr t\u2019i sh\u00ebrbyer spirales s\u00eb agresivitetit. Akoma sot besoj n\u00eb k\u00ebt\u00eb ideal\u201d. Regjisori dhe shkrimtari Alexander Kluge n\u00eb mosh\u00ebn 13 vje\u00e7are qe d\u00ebshmitar i bombardimit t\u00eb qytetit t\u00eb tij t\u00eb lindjes Halberstadt. \u201cT\u00eb them se nuk m\u00eb binte n\u00eb mend p\u00ebr kufijt\u00eb e Rajhut t\u00eb 1937 pas bombardimeve\u201d, sapo ka th\u00ebn\u00eb Kluge n\u00eb nj\u00eb intevrist\u00eb p\u00ebr Deutschlandfunk. \u201ckapitullimi nuk \u00ebsht\u00eb keq n\u00ebse i jep fund luft\u00ebs\u201d, referuar Ukrain\u00ebs.<\/p>\n<p>N\u00eb nj\u00eb intervist\u00eb p\u00ebr t\u00eb p\u00ebrjavshmen \u201cDie Zeit\u201d, edhe filozofi Sloterdijk shprehet kund\u00ebr dor\u00ebzimit t\u00eb arm\u00ebve t\u00eb r\u00ebnda n\u00eb Ukrain\u00eb. \u201cDuhet t\u2019i rezistosh (Putinit) n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos i ashp\u00ebrsosh tendencat e tij\u201d. Politologia Ulrike Ackermann, drejtore e John Stuart Mill Institute for Freedom Research, n\u00eb nj\u00eb artikull p\u00ebr \u201cNeue Zurcher Zeitung\u201d akuzon ata intelektual\u00eb gjerman\u00eb p\u00ebr \u201cdisfatiz\u00ebm moral\u201d. Nga ana tjet\u00ebr, debatet publike n\u00eb Gjermani jan\u00eb mbytur gjithnj\u00eb e m\u00eb shum\u00eb nga moralizmi. \u201c10 urdh\u00ebrime? Mij\u00ebra!\u201d, Bernd Ulrich, nj\u00eb intelektual i njohur progresist, ka shp\u00ebrthyer n\u00eb \u201cDie Zeit\u201d. \u201cMbret\u00ebria e moralitetit \u2013 ajo q\u00eb perceptohet si n\u00ebn kontrollin moral \u2013 \u00ebsht\u00eb zgjeruar me shpejt\u00ebsi\u201d. Alice Schwarzer dhe shok\u00ebt e saj t\u00eb paqes, q\u00eb p\u00ebrfaq\u00ebsojn\u00eb gjysm\u00ebn e popullsis\u00eb gjermane, jetojn\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn fatkeq\u00ebsi t\u00eb p\u00ebrjetshme gjermane, q\u00eb shpesh merr tipare narcizistike. Edhe n\u00ebse t\u00eb tjer\u00ebt po vdesin: jemi ne viktimat! Ndjenja e fajit historik t\u00eb epok\u00ebs naziste transformohet n\u00eb nj\u00eb ndjenj\u00eb viktime t\u00eb privilegjuar. N\u00eb apelin e famsh\u00ebm t\u00eb Krefeld t\u00eb vitit 1980, q\u00eb drejtohej kund\u00ebr dislokimit t\u00eb raketave me rreze t\u00eb mesme amerikane, flitej p\u00ebr nj\u00eb \u201cgar\u00eb vet\u00ebvrasjeje t\u00eb armatimeve\u201d, pa p\u00ebrmendur raketat sovjetike SS-20. \u201cDas Ende des ideologischen Zeitalters\u201d (\u201cFundi i epok\u00ebs s\u00eb ideologjive\u201d) \u00ebsht\u00eb libri intrigues mbi sesi t\u00eb nd\u00ebrtohen marr\u00ebdh\u00ebniet lindjeper\u00ebndim q\u00eb Willy Brandt dhe Egon Bahr t\u00eb lidershipit socialdemokrat kan\u00eb elozhuar n\u00eb vitet e Luft\u00ebs s\u00eb Ftoht\u00eb q\u00eb u b\u00eb e nxeht\u00eb.<\/p>\n<p>N\u00eb konkluzionin e tij autori, Peter Bender, ka hequr nj\u00eb diagram\u00eb mbi at\u00eb sesi \u201cEuropa\u201d \u2013 dometh\u00ebn\u00eb Gjermania \u2013 mund t\u00eb gjendet edhe nj\u00eb her\u00eb akoma: \u201cP\u00ebrjashto se Europa mund t\u00eb europianizoj\u00eb Amerik\u00ebn, duhet k\u00ebsht\u00eb t\u00eb siguroj\u00eb q\u00eb t\u00eb mos amerikanizohet vet\u00eb ajo. \u00c7ka duket e mundur \u00ebsht\u00eb t\u00eb mb\u00ebshtetet procesi shekullar i europianizimit t\u00eb Rusis\u00eb dhe t\u00eb asistohet n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb mos degjeneroj\u00eb n\u00eb amerikanizim\u201d. P\u00ebr Peter Bender, qytet\u00ebrimi amerikan \u00ebsht\u00eb demagogji.<\/p>\n<p>Sikur Europa t\u00eb ishte relaksuar mjaftuesh\u00ebm ndaj Bashkimit Sovjetik, do ta kishte l\u00ebn\u00eb demokracin\u00eb t\u00eb hynte nga dera kryesore. N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, Dorothee S\u00f6lle, lider e levizjes antiraketore dhe teologe e \u00e7lirimit, n\u00eb \u201cDer Spiegel\u201d k\u00ebrkoi \u00e7armatimin e nj\u00ebansh\u00ebm t\u00eb Per\u00ebndimit. U mobilizuan p\u00ebr Nikaraguan dhe Salvadorin, p\u00ebr q\u00ebndruan pothuajse indiferent\u00eb ndaj Polonis\u00eb. Nga lufta kund\u00ebr \u201cshiut acidik\u201d t\u00eb industrive gjermane kaluan tek lufta kund\u00ebr euroraketave. Dikush l\u00ebshoi edhe slogane t\u00eb \u00e7uditshme, si \u201c<em>lieber rot als tot<\/em>\u201d (m\u00eb mir\u00eb i kuq sesa i vdekur). 2 milion t\u00eb vdekur firmos\u00ebn t\u00eb ashtuquajturin \u201cApel t\u00eb Krefeld\u201d kund\u00ebr raketave amerikane dhe m\u00eb shum\u00eb se 1 milion n\u00ebnshkruan \u201cApelin p\u00ebr Paqen\u201d e sindikatave. 1 milion njer\u00ebz mor\u00ebn pjes\u00eb n\u00ebp\u00ebr mitingje, kortezhe, \u201czinxhira njer\u00ebzor\u00eb\u201d n\u00eb Bon, Hamburg, Shtutgart, Berlinin Per\u00ebndimor, p\u00ebrfshi shum\u00eb shkrimtar\u00eb, t\u00eb till\u00eb si Grass dhe Heinrich B\u00f6ll. N\u00eb qershorin e 1983, n\u00eb nj\u00eb debat legjendar dhe t\u00eb trazuar n\u00eb Bundestag, sekretari i CDU Heiner Geissler e akuzoi pacifizmin e viteve 30 t\u00eb Auschwitz.<\/p>\n<p>Shkrimtari i madh me origjin\u00eb gjermane Manes Sperber n\u00eb nj\u00eb diskutim pranimi t\u00eb \u00e7mimit t\u00eb Panairit t\u00eb Librit t\u00eb Frankfurtit tha: \u201cAjo q\u00eb po ndodh sot n\u00eb Gjermani, me l\u00ebvizjet e saj t\u00eb ashtuquajtura \u2018alternative\u2019, t\u00eb gjith\u00eb q\u00eb veprojn\u00eb n\u00eb em\u00ebr t\u00eb liris\u00eb dhe, ndoshta edhe p\u00ebr nj\u00eb liri q\u00eb i sh\u00ebmb\u00ebllen licenc\u00ebs \u00ebsht\u00eb v\u00ebrtet di\u00e7ka t\u00eb cil\u00ebs diktatura e viteve \u201930 i ka hapur rrug\u00ebn. L\u00ebshohet apeli p\u00ebr \u201cmasat\u201d me q\u00ebllim q\u00eb t\u2019i kund\u00ebrvihen nj\u00eb shteti lidershipi qeveris\u00ebs i t\u00eb cilit \u00ebsht\u00eb zgjedhur nj\u00eblloj, mazhoranca e krijuar lirisht e t\u00eb cilit p\u00ebrfshin votues haptazi t\u00eb regjistruar q\u00eb votojn\u00eb me votim sekret (\u00e7far\u00eb \u00ebsht\u00eb kjo ve\u00e7se nj\u00eb tentativ\u00eb z\u00ebvend\u00ebsimi t\u00eb asaj q\u00eb e njohim si demokraci me nj\u00eb oklokraci?). Dhe n\u00eb em\u00ebr t\u00eb emocioneve dhe pasioneve kalimtare, elitat kapen pas t\u00eb drejt\u00ebs p\u00ebr t\u00eb diktuar zgjedhjet p\u00ebr t\u00eb gjith\u00eb\u201d. Dhe shkrimtari Peter Schneider, n\u00eb nj\u00eb artikull t\u00eb njohur q\u00eb duket si i drejtuar shok\u00ebve t\u00eb tij, pyet se \u00e7far\u00eb n\u00ebnkupton kur nj\u00eb grup intelektual\u00ebsh q\u00eb pyesin se paqja nuk arrin t\u00eb zhvilloj\u00eb as edhe nj\u00eb koncept lirie. \u201cKjo \u00ebsht\u00eb m\u00ebnyra\u201d, ka shkruar Schneider, \u201cn\u00eb t\u00eb cil\u00ebn shkohet gradualisht drejt pranimit t\u00eb \u00e7far\u00ebdolloj situate q\u00eb nuk \u00ebsht\u00eb lufta atomike\u201d.<\/p>\n<p>M\u00eb von\u00eb, gjat\u00eb luft\u00ebs s\u00eb Gjirit t\u00eb 1991, mij\u00ebra \u00e7ar\u00e7af\u00ebt e bardh\u00eb e varura n\u00ebp\u00ebr dritaret dhe ballkonet e e t\u00eb gjith\u00eb vendit, sikur bombarduesit aleat\u00eb t\u00eb qen\u00eb drejtuar s\u00ebrish n\u00eb Gjermani. N\u00eb 1991 n\u00ebp\u00ebr muret e t\u00eb gjith\u00eb Gjermanis\u00eb lexohej: \u201cNes\u00ebr fillon Lufta e Tret\u00eb Bot\u00ebrore\u201d. \u201cKur na takon ne?\u201d, kan\u00eb pyetur manifestuesit p\u00ebrpara Universitetit Humboldt t\u00eb Berlinit, megjith\u00ebse 11 raketa Scud iraken\u00eb ran\u00eb mbi Tel Aviv. \u201cJo gjak p\u00ebr naft\u00ebn!\u201d ka qen\u00eb thirrja e betej\u00ebs q\u00eb e ka transformuar Amerik\u00ebn n\u00eb agresorin e v\u00ebrtet\u00eb. Politikani i t\u00eb Gjelb\u00ebrve Hans-Christian Str\u00f6bele sulmoi \u201cpasoj\u00ebn e pashmangshme logjike t\u00eb politik\u00ebs izraeliane ndaj palestinez\u00ebve dhe t\u00eb shteteve arabe\u201d. Nj\u00eblloj do t\u00eb shkruaj\u00eb Grass kur n\u00eb 2012 u fol p\u00ebr nj\u00eb <em>strike <\/em>t\u00eb mundsh\u00ebm parandalues t\u00eb Izraelit kund\u00ebr instalimeve atomike iraniane. Dashuria gjermane p\u00ebr apokalipsin ngat\u00ebrrohet dhe rishfaqet n\u00eb m\u00ebnyr\u00eb absurde midis projektimeve t\u00eb fajit, fantazive p\u00ebr pafuqishm\u00ebri dhe gjith\u00ebprani moralistike. Nj\u00eb arrati p\u00ebrball\u00eb realitetit e ngjashme me f\u00ebmij\u00ebt q\u00eb mbulojn\u00eb syt\u00eb me duar dhe besojn\u00eb se nuk mund t\u00eb shikohen m\u00eb. Gjith\u00e7ka shum\u00eb ngush\u00eblluese\u2026 Gjat\u00eb luft\u00ebs n\u00eb Irak, \u201cBild\u201d botioi nj\u00eb foto t\u00eb kancelarit Gerhard Schr\u00f6der me pamjen e p\u00ebrgjumur pas nj\u00eb dreke t\u00eb r\u00ebnd\u00eb me ministrin e tij t\u00eb Brendsh\u00ebm, Otto Schily, n\u00eb Toscana. Nd\u00ebrsa amerikan\u00ebt p\u00ebrgatiteshin t\u00eb hynin n\u00eb Bagdad dhe t\u00eb sakrifikonin 5000 ushtar\u00eb, lider\u00ebt gjerman\u00eb shijonin nj\u00eb got\u00eb Chianti t\u00eb mir\u00eb.<\/p>\n<p>(nga <em>Il Foglio<\/em>)<\/p>\n<p><strong>P\u00ebrgatiti<\/strong><\/p>\n<p><strong>ARMIN TIRANA<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Moralist\u00eb, viktimist\u00eb, antiamerikan\u00eb, narcizist\u00eb. Kthehet \u201csindromi G\u00fcnter Grass\u201d i intelektual\u00ebve gjerman\u00eb. \u201cJo n\u00eb emrin ton\u00eb!\u201d. Firmosur nga shum\u00eb intelektual\u00eb, midis t\u00eb cil\u00ebve nobelisti i Let\u00ebrsis\u00eb G\u00fcnter Grass dhe filozofi J\u00fcrgen Habermas, apeli thoshte se terrorizmi \u00ebsht\u00eb nj\u00eb krim dhe nj\u00eb kamzhik i njer\u00ebzimit. Luftimi i terrorizmit \u00ebsht\u00eb jo vet\u00ebm nj\u00eb e drejt\u00eb, por edhe nj\u00eb &hellip;<\/p>\n","protected":false},"author":4,"featured_media":14872,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[42],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts\/14871"}],"collection":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/comments?post=14871"}],"version-history":[{"count":0,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/posts\/14871\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/media\/14872"}],"wp:attachment":[{"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/media?parent=14871"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/categories?post=14871"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/foltore.al\/index.php\/wp-json\/wp\/v2\/tags?post=14871"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}